भद्रवटगमनम् — स्कन्देन महिषदानवनिग्रहः
Bhadravaṭa Procession and Skanda’s Neutralization of Mahiṣa
सुभीममतिभीम॑ं च भीम॑ भीमबलाबलम् | एतान् यज्ञमुष: पज्च देवानां हासृजत् तप:
subhīmam atibhīmaṃ ca bhīmaṃ bhīmabalābalam | etān yajñamuṣaḥ pañca devānāṃ hāsṛjat tapaḥ ||
Mārkaṇḍeya said: “Tapaḥ—ascetic power personified—brought forth these five ‘yajña-stealers’: Subhīma, Atibhīma, Bhīma, Bhīmabala, and Abala, beings who disrupt and ruin the sacrificial rites of the gods.” Thus the tale declares that even yajña, a pillar of cosmic and social dharma, may be assailed by obstructing forces, and must be guarded by vigilance and right ritual discipline.
मार्कण्डेय उवाच
The verse highlights that yajña (sacred, dharma-sustaining action) can be undermined by disruptive forces; therefore, maintaining ritual integrity, discipline, and protective measures is essential to preserve cosmic and social order.
Mārkaṇḍeya narrates a creation episode: Tapaḥ generates five beings described as ‘yajñamuṣaḥ’—spoilers of the gods’ sacrifices—named Subhīma, Atibhīma, Bhīma, Bhīmabala, and Abala.