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Shloka 195

कौशिकस्य क्रोधविनिवृत्तिः — Kauśika’s Anger Checked by Householder Dharma

इस प्रकार श्रीमहाभारत वनपर्वके अन्तर्गत मार्कण्डेययमास्यापर्वमें ययातिचरितविषयक एक सौ पज्चानबेवाँ अध्याय पूरा हुआ

Iti prakāraṃ Śrīmahābhārata-vanaparvake antargata-mārkaṇḍeyasamāsyāparvaṇi yayāti-carita-viṣayaka ekaśata-pañcānnava-tamo 'dhyāyaḥ pūrṇaḥ.

Thus ends the one hundred and ninety-fifth chapter of the Śrī Mahābhārata’s Vana Parva, within the Markandeya Samasya sub-section, dealing with the account of King Yayāti. This closing colophon signals the completion of a narrative unit that frames Yayāti’s story as a moral exemplum within the forest-episode context.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner/way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीauspiciousness; honorific 'Śrī'
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतMahābhārata
महाभारत:
TypeNoun
Rootमहाभारत
FormNeuter, Nominative, Singular
वनपर्वकस्यof (the) Vana-parvan section
वनपर्वकस्य:
Adhikarana
TypeAdjective
Rootवनपर्वक
FormNeuter, Genitive, Singular
अन्तर्गतincluded within
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
मार्कण्डेययमास्यापर्वणिin the Mārkaṇḍeya-upākhyāna parvan
मार्कण्डेययमास्यापर्वणि:
Adhikarana
TypeNoun
Rootमार्कण्डेय-उपाख्यान-पर्व
FormNeuter, Locative, Singular
ययातिचरितविषयकःconcerning the story of Yayāti
ययातिचरितविषयकः:
TypeAdjective
Rootययाति-चरित-विषयक
FormMasculine, Nominative, Singular
एकone
एक:
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
शतhundred
शत:
TypeNoun
Rootशत
FormNeuter, Nominative, Singular
पञ्चनवतितमःninety-fifth
पञ्चनवतितमः:
TypeAdjective
Rootपञ्चनवतितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूरःwas completed/ended
पूरः:
TypeVerb
Rootपूर्
FormPerfect (Paroksha), Third, Singular
अभवत्was
अभवत्:
TypeVerb
Rootभू
FormImperfect, Third, Singular

ब्राह्मण उवाच

Ś
Śrīmahābhārata
V
Vana Parva
M
Mārkaṇḍeya
Y
Yayāti

Educational Q&A

As a colophon, the verse itself teaches primarily through framing: it marks Yayāti’s life-story as a self-contained moral exemplum within the Vana Parva’s didactic setting, inviting the reader to treat the preceding narrative as ethically instructive rather than merely entertaining.

This line is not part of the spoken story-action; it is an editorial/recitational closure indicating that the chapter concerning Yayāti’s account has concluded within the Markandeya-associated subsection of the Vana Parva.