Shloka 24

युधिछ्िर उवाच मनसश्नापि बुद्धेश्न ब्रूहि मे लक्षणं परम्‌ । एतदथध्यात्मविदुषां परं कार्य विधीयते,युधिष्ठिने कहा--सर्प! मुझे मन और बुद्धिका उत्तम लक्षण बतलाओ। अध्यात्मशास्त्रके विद्वानोंके लिये इनको जानना परम कर्तव्य कहा गया है

yudhiṣṭhira uvāca | manasaś cāpi buddheś ca brūhi me lakṣaṇaṃ param | etad adhyātmaviduṣāṃ paraṃ kāryaṃ vidhīyate ||

Yudhiṣṭhira said: “O serpent, tell me the highest defining marks of the mind and of the intellect. For those who are learned in the science of the Self, understanding these is declared to be a supreme duty.”

युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular, Parasmaipada
मनसःof the mind
मनसः:
TypeNoun
Rootमनस्
FormNeuter, Genitive, Singular
and
:
TypeIndeclinable
Root
अपिalso
अपि:
TypeIndeclinable
Rootअपि
बुद्धेःof the intellect
बुद्धेः:
TypeNoun
Rootबुद्धि
FormFeminine, Genitive, Singular
ब्रूहिtell (you)
ब्रूहि:
TypeVerb
Rootब्रू
FormImperative, 2nd, Singular, Parasmaipada
मेto me
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormDative, Singular
लक्षणम्characteristic, definition
लक्षणम्:
Karma
TypeNoun
Rootलक्षण
FormNeuter, Accusative, Singular
परम्supreme, excellent
परम्:
TypeAdjective
Rootपर
FormNeuter, Accusative, Singular
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
अर्थःmatter, purpose
अर्थः:
TypeNoun
Rootअर्थ
FormMasculine, Nominative, Singular
अध्यात्मविदुषाम्of the knowers of spiritual doctrine
अध्यात्मविदुषाम्:
TypeNoun
Rootअध्यात्मविद्वस्
FormMasculine, Genitive, Plural
परम्highest
परम्:
TypeAdjective
Rootपर
FormNeuter, Nominative, Singular
कार्यम्duty, what is to be done
कार्यम्:
TypeNoun
Rootकार्य
FormNeuter, Nominative, Singular
विधीयतेis enjoined, is prescribed
विधीयते:
TypeVerb
Rootधा
FormPresent, 3rd, Singular, Atmanepada, Passive

युधिछ्िर उवाच

Y
Yudhiṣṭhira
S
Sarpa (serpent interlocutor)

Educational Q&A

The verse frames self-knowledge as a duty: one should discern the distinct nature (lakṣaṇa) of mind (manas) and intellect (buddhi). Ethical living and spiritual progress depend on understanding how mental impulses differ from discriminative judgment.

In the Vana Parva dialogue, Yudhiṣṭhira addresses a serpent and requests a higher, principled explanation of the mind and intellect—treating this inquiry as central to adhyātma (inner, Self-oriented wisdom).