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Shloka 1

Karma, Preta-gati, and the Continuity of Phala

Mārkaṇḍeya’s Instruction

वैशम्पायनजी कहते हैं--जनमेजय! सर्पके शरीरसे बँधे हुए अपने प्रिय भाई भीमसेनके पास पहुँचकर परम बुद्धिमान्‌ युधिष्ठिरने इस प्रकार पूछा--

Vaiśampāyana uvāca—Janamejaya! sarpasya śarīreṇa baddhaṃ svapriyaṃ bhrātaraṃ Bhīmasenaṃ prati upetya paramabuddhimān Yudhiṣṭhiraḥ evam apṛcchat—

Vaiśampāyana said: “O Janamejaya, when the supremely wise Yudhiṣṭhira reached his beloved brother Bhīmasena, who had been bound by the coils of a serpent’s body, he questioned him in this manner.”

वैशम्पायनःVaiśampāyana
वैशम्पायनः:
Karta
TypeNoun
Rootवैशम्पायन
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular, Parasmaipada
जनमेजयO Janamejaya
जनमेजय:
TypeNoun
Rootजनमेजय
FormMasculine, Vocative, Singular
सर्प-शरीर-बद्धम्bound by/with a serpent-body (i.e., bound in a serpent’s coils)
सर्प-शरीर-बद्धम्:
TypeAdjective
Rootसर्प-शरीर-बद्ध
FormMasculine, Accusative, Singular
स्व-प्रिय-भ्रातरम्his own dear brother
स्व-प्रिय-भ्रातरम्:
Karma
TypeNoun
Rootस्व-प्रिय-भ्रातृ
FormMasculine, Accusative, Singular
भीमसेनम्Bhīmasena
भीमसेनम्:
Karma
TypeNoun
Rootभीमसेन
FormMasculine, Accusative, Singular
उपगम्यhaving approached
उपगम्य:
TypeVerb
Rootउप-गम्
FormAbsolutive (Gerund), Parasmaipada
परम-बुद्धिमान्most intelligent
परम-बुद्धिमान्:
Karta
TypeAdjective
Rootपरम-बुद्धिमत्
FormMasculine, Nominative, Singular
युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
पप्रच्छasked
पप्रच्छ:
TypeVerb
Rootप्रच्छ्
FormPerfect, 3rd, Singular, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana
J
Janamejaya
Y
Yudhiṣṭhira
B
Bhīmasena
S
serpent (sarpa)

Educational Q&A

The verse foregrounds dharmic leadership: Yudhiṣṭhira responds to danger not with panic but with attentive inquiry, implying that wisdom and right questioning are essential when confronting suffering and uncertainty.

Within Vaiśampāyana’s narration to King Janamejaya, Yudhiṣṭhira comes upon Bhīma restrained by a serpent’s coils and begins to question him, setting up the ensuing explanation of how this peril arose.