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Shloka 97

Adhyaya 32: Saṃjaya’s Return, Audience with Dhṛtarāṣṭra, and Ethical Admonition

समागमश्न सखिभिर्महांश्षैव धनागम: । पुत्रेण च परिष्वज्भ: संनिपातश्न मैथुने

samāgamaś ca sakhabhir mahāṁś caiva dhanāgamaḥ | putreṇa ca pariṣvaṅgaḥ sannipātaś ca maithune bhārata |

Vidura says: O Bhārata, these are seen as the very essence of joy in worldly life: meeting with friends, the gaining of abundant wealth, embracing one’s son, union in sexual intimacy, speaking pleasing words at the proper time, advancement among one’s own community, obtaining what one desires, and receiving honor in public society. These are also the means by which ordinary people pursue and secure secular happiness.

समागमःmeeting, association
समागमः:
Karta
TypeNoun
Rootसमागम
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
सखिभिःwith friends
सखिभिः:
Karana
TypeNoun
Rootसखि
FormMasculine, Instrumental, Plural
महान्great
महान्:
TypeAdjective
Rootमहत्
FormMasculine, Nominative, Singular
एवindeed, just
एव:
TypeIndeclinable
Rootएव
धनागमःacquisition/influx of wealth
धनागमः:
Karta
TypeNoun
Rootधन-आगम
FormMasculine, Nominative, Singular
पुत्रेणby/with a son
पुत्रेण:
Karana
TypeNoun
Rootपुत्र
FormMasculine, Instrumental, Singular
and
:
TypeIndeclinable
Root
परिष्वङ्गःembrace
परिष्वङ्गः:
Karta
TypeNoun
Rootपरिष्वङ्ग
FormMasculine, Nominative, Singular
संनिपातःcoming together, union
संनिपातः:
Karta
TypeNoun
Rootसंनिपात
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
मैथुनेin sexual union
मैथुने:
Adhikarana
TypeNoun
Rootमैथुन
FormNeuter, Locative, Singular
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

विदुर उवाच

V
Vidura
B
Bhārata (addressed person; Dhṛtarāṣṭra)

Educational Q&A

Vidura identifies common, socially recognized sources of worldly joy—friendship, wealth, family affection, intimacy, timely pleasant speech, social advancement, attainment of desired objects, and public honor—showing what people typically treat as the ‘essence’ of happiness, while implicitly distinguishing such secular means from higher dharmic aims.

In the Udyoga Parva, Vidura is counseling the Kuru king (addressed as ‘Bhārata’, i.e., Dhṛtarāṣṭra). As part of his broader ethical instruction, he enumerates the principal occasions and instruments of ordinary human happiness that influence conduct and decision-making.