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Shloka 29

सेनासमागमः — The Convergence of Armies

राज्ञां स्वबलमुख्यानां प्राधान्येनापि भारत । राजन! दुर्योधनकी अपनी सेनाके जो प्रधान-प्रधान राजा थे, उनके भी ठहरनेके लिये हस्तिनापुरमें स्थान नहीं रह गया था ।।

vaiśaṃpāyana uvāca | rājñāṃ svabalamukhyānāṃ prādhānyenāpi bhārata | rājann duryodhanasya senāyāḥ pradhāna-pradhānā rājāno 'pi sthātum hastināpure sthānaṃ naiva śeṣam āsīt || tataḥ pañcanadaṃ caiva kṛtsnaṃ ca kurujāṅgalam | rohitakavanaṃ caiva marubhūmiṃ samantataḥ | ahicchatraṃ kālakūṭaṃ gaṅgātaṭaṃ varaṇaṃ vāṭadhānaṃ tathā yāmunaparvataṃ ca | etat prabhūta-dhana-dhānya-sampannaṃ suvistṛtaṃ deśaṃ kaurava-senayā samantād āvṛtaṃ babhūva ||

Vaiśaṃpāyana said: O Bhārata, even the foremost kings—each commanding his own forces and holding high rank—who had come as Duryodhana’s principal allies, could no longer find lodging-space in Hastināpura. Therefore the entire Pañcanada region and all of Kuru-jāṅgala—together with Rohitaka forest, the surrounding desert tracts, Ahicchatra, Kālakūṭa, the banks of the Gaṅgā, Varaṇa, Vāṭadhāna, and the Yāmuna mountain—this vast land, rich in wealth and grain, became completely encircled and filled by the Kaurava army.

ततःthen; thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः
Formindeclinable (ablatival adverb)
पञ्चनदम्the Pañcanada region (land of five rivers)
पञ्चनदम्:
Karma
TypeNoun
Rootपञ्चनद
Formneuter, accusative, singular
and
:
TypeIndeclinable
Root
Formindeclinable
एवindeed; just
एव:
TypeIndeclinable
Rootएव
Formindeclinable
कृत्स्नम्entire; whole
कृत्स्नम्:
Karma
TypeAdjective
Rootकृत्स्न
Formneuter, accusative, singular
and
:
TypeIndeclinable
Root
Formindeclinable
कुरुजाङ्गलम्the Kuru-Jāṅgala country
कुरुजाङ्गलम्:
Karma
TypeNoun
Rootकुरुजाङ्गल
Formneuter, accusative, singular

वैशमग्पायन उवाच

V
Vaiśaṃpāyana
B
Bhārata
D
Duryodhana
H
Hastināpura
K
Kaurava army
P
Pañcanada
K
Kuru-jāṅgala
R
Rohitaka-vana (Rohitaka forest)
M
Marubhūmi (desert region)
A
Ahicchatra
K
Kālakūṭa
G
Gaṅgā
V
Varaṇa
V
Vāṭadhāna
Y
Yāmunaparvata

Educational Q&A

The verse highlights how unchecked political ambition and the gathering of military power can overwhelm civic life: even a capital city cannot contain the influx of allied forces. Ethically, it foreshadows the social and material strain that precedes adharma-driven war—where the pursuit of dominance displaces order and burdens the land and people.

Vaiśaṃpāyana describes the massive mustering of Duryodhana’s allied kings and their troops. Hastināpura runs out of space to accommodate them, so the Kaurava forces spread out and effectively occupy/encircle a wide set of regions—Pañcanada, Kuru-jāṅgala, and other named locales—showing the scale of the impending conflict.