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Shloka 5

भीष्म–दुर्योधनसंवादः — शिखण्डिनं न हन्तुं कारणकथनम्

Amba-ākhyāna prologue

एष योत्स्यति संग्रामे सूदयन्‌ वै परान्‌ रणे । भगवानिव संक्रुद्ध: पिनाकी युगसंक्षये

eṣa yotsyati saṅgrāme sūdayan vai parān raṇe | bhagavān iva saṅkruddhaḥ pinākī yugasaṅkṣaye ||

Bhīṣma said: “This one will fight in the great battle, slaughtering the enemy in the thick of combat—like the blessed Pināka-bearing Lord (Rudra), enraged at the end of an age, who brings about the destruction of creatures. So will he wage war, terrible in wrath and irresistible in force.”

एषःthis (man)
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
योत्स्यतिwill fight
योत्स्यति:
TypeVerb
Rootयुध्
FormSimple Future (Luṭ), Third, Singular, Parasmaipada
संग्रामेin battle
संग्रामे:
Adhikarana
TypeNoun
Rootसंग्राम
FormMasculine, Locative, Singular
सूदयन्slaying, destroying
सूदयन्:
TypeVerb
Rootसूद्
FormPresent active participle (Śatṛ), Masculine, Nominative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
परान्enemies, others
परान्:
Karma
TypeNoun
Rootपर
FormMasculine, Accusative, Plural
रणेin combat
रणे:
Adhikarana
TypeNoun
Rootरण
FormMasculine, Locative, Singular
भगवान्the Blessed Lord
भगवान्:
Karta
TypeNoun
Rootभगवत्
FormMasculine, Nominative, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
संक्रुद्धःenraged
संक्रुद्धः:
TypeAdjective
Rootसंक्रुद्ध
FormPast passive participle (Kta) from √क्रुध् with prefix सम्, Masculine, Nominative, Singular
पिनाकीthe bearer of Pināka (Śiva)
पिनाकी:
Karta
TypeNoun
Rootपिनाकिन्
FormMasculine, Nominative, Singular
युगसंक्षयेat the end of an age (world-cycle)
युगसंक्षये:
Adhikarana
TypeNoun
Rootयुगसंक्षय
FormMasculine, Locative, Singular

भीष्म उवाच

B
Bhīṣma
R
Rudra (Śiva)
P
Pināka (Śiva’s bow)

Educational Q&A

The verse frames battlefield ferocity within a dharmic-epic register: a warrior’s overwhelming force is likened to Rudra’s cosmic destruction at the yuga’s end, emphasizing the awe and inevitability of martial power when righteous conflict becomes unavoidable.

Bhīṣma is describing a particular warrior’s future conduct in the coming war, predicting that he will fight with devastating effectiveness, and he heightens the description through a comparison to Rudra (Śiva) wielding Pināka during cosmic dissolution.