Previous Verse
Next Verse

Shloka 24

Udyoga Parva, Adhyāya 148: Vāsudeva’s Report—Mobilization and the Nīti Sequence

Sāma–Bheda–Daṇḍa

एवं वदान्यो धर्मज्ञ: सत्यसंधश्न सो5भवत्‌ । प्रिय: प्रजानामपि संस्त्वग्दोषेण प्रदूषित:

evaṁ vadānyo dharmajñaḥ satyasaṅdhaś ca so 'bhavat | priyaḥ prajānām api sa tvagdoṣeṇa pradūṣitaḥ ||

Thus, though he was generous, well-versed in dharma, steadfast in truth, and even beloved by the people, he came to be regarded as tainted because of the previously mentioned disease of the skin.

एवम्thus, in this manner
एवम्:
TypeIndeclinable
Rootएवम्
वदान्यःgenerous, liberal
वदान्यः:
Karta
TypeAdjective
Rootवदान्य
FormMasculine, Nominative, Singular
धर्मज्ञःknower of dharma
धर्मज्ञः:
Karta
TypeAdjective
Rootधर्मज्ञ
FormMasculine, Nominative, Singular
सत्यसन्धःtrue to his vow, of firm truth-pledge
सत्यसन्धः:
Karta
TypeAdjective
Rootसत्यसन्ध
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
अभवत्was, became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular
प्रियःdear, beloved
प्रियः:
Karta
TypeAdjective
Rootप्रिय
FormMasculine, Nominative, Singular
प्रजानाम्of the subjects/people
प्रजानाम्:
TypeNoun
Rootप्रजा
FormFeminine, Genitive, Plural
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
संस्त्वग्दोषेणby a skin-disease (leprosy-like ailment)
संस्त्वग्दोषेण:
Karana
TypeNoun
Rootसंस्त्वग्दोष
FormMasculine, Instrumental, Singular
प्रदूषितःtainted, defiled
प्रदूषितः:
Karta
TypeAdjective
Rootप्रदूषित
FormMasculine, Nominative, Singular

वायुदेव उवाच

V
Vāyudeva (speaker)
P
prajāḥ (the people/subjects)

Educational Q&A

Inner virtues—generosity, knowledge of dharma, and fidelity to truth—do not necessarily protect one from social stigma; ethical discernment requires looking beyond external conditions and bodily afflictions.

Vāyudeva describes a person who possessed exemplary moral qualities and was loved by the people, yet due to a previously mentioned skin ailment he was viewed as ‘tainted,’ highlighting the tension between public perception and true merit.