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Shloka 353

Udyoga Parva Adhyāya 132 — Vidura’s Counsel on Udyama, Yaśas, and Kṣātra-Dharma

तमाहुर्व्यर्थनामान स्त्रीवद्‌ य इह जीवति । जो पर अर्थात्‌ शत्रुका सामना करके उसके वेगको सह लेता है

tam āhur vyarthanāmānaḥ strīvad ya iha jīvati | yaḥ paraṃ (śatruṃ) samānaṃ kṛtvā tasya vegaṃ sahate, sa eva puruṣārthāt puruṣa ucyate | yaḥ punar asmin jagati strīvat bhīrutāpūrṇaṃ jīvanaṃ nayati, tasya ‘puruṣa’ nāma vyarthaṃ kathyate ||

Vāyu says: ‘They call him “a man” in name only who lives here in a woman-like (timid) manner. He alone is truly called a “man” because of his manly striving—who, facing the enemy, endures the enemy’s onrush. But whoever passes his life in this world in fearful cowardice, like a timid woman, is said to bear the name “man” in vain.’

तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
आहुःthey say/call
आहुः:
Karta
TypeVerb
Rootअह्
FormPerfect, Third, Plural, Parasmaipada
व्यर्थ-नामानम्one whose name is futile (i.e., 'man' in name only)
व्यर्थ-नामानम्:
Karma
TypeAdjective
Rootव्यर्थनामन्
FormMasculine, Accusative, Singular
स्त्रीवत्like a woman
स्त्रीवत्:
Adhikarana
TypeIndeclinable
Rootस्त्रीवत्
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
इहhere/in this world
इह:
Adhikarana
TypeIndeclinable
Rootइह
जीवतिlives
जीवति:
Karta
TypeVerb
Rootजीव्
FormPresent, Third, Singular, Parasmaipada

वायुदेव उवाच

V
Vāyu (Vāyudeva)
E
enemy (śatru/para)

Educational Q&A

True ‘manhood’ is defined by purposeful courage—facing an enemy and enduring the force of attack. A life governed by fear and cowardice is condemned as unworthy of the title ‘puruṣa’ (man), emphasizing ethical valor and steadfastness as virtues.

Vāyudeva delivers a moral exhortation within Udyoga Parva’s pre-war counsel: he contrasts genuine valor with fearful living, urging the listener toward the warrior-ethical ideal of confronting danger rather than shrinking from it.