Previous Verse
Next Verse

Shloka 21

Udyoga-parva Adhyāya 126 — Kṛṣṇa’s Indictment of Misrule and the Varuṇa Analogy (कृष्णवाक्यं–धर्मपाशदृष्टान्तः)

अचिन्तयन्‌ कंचिदन्यं यावज्जीवं तथा5<चरेत्‌ । एष धर्म: क्षत्रियाणां मतमेतच्च मे सदा

acintayan kañcid anyaṃ yāvajjīvaṃ tathā caret | eṣa dharmaḥ kṣatriyāṇāṃ matam etac ca me sadā ||

Vaiśaṃpāyana said: “Let him, without giving heed to anyone else, conduct himself in this very way throughout his life. This is the dharma of kṣatriyas—and this has always been my settled view.”

अचिन्तयन्not thinking/considering
अचिन्तयन्:
Karta
TypeVerb
Rootचिन्त् (धातु)
Formलट्, परस्मैपद, प्रथम, एकवचन, कर्तरि, पुं, प्रथमा
कञ्चित्someone/anyone
कञ्चित्:
Karma
TypePronoun
Rootक (सर्वनाम-प्रातिपदिक)
Formपुं, द्वितीया, एकवचन
अन्यम्other
अन्यम्:
Karma
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formपुं, द्वितीया, एकवचन
यावत्as long as
यावत्:
Adhikarana
TypeIndeclinable
Rootयावत् (प्रातिपदिक/अव्ययार्थक)
जीवम्life
जीवम्:
Adhikarana
TypeNoun
Rootजीव (प्रातिपदिक)
Formपुं, द्वितीया, एकवचन
तथाthus/in that manner
तथा:
TypeIndeclinable
Rootतथा (अव्यय)
चरेत्should act/should conduct oneself
चरेत्:
TypeVerb
Rootचर् (धातु)
Formविधिलिङ्, परस्मैपद, प्रथम, एकवचन, कर्तरि
एषःthis
एषः:
Karta
TypePronoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुं, प्रथमा, एकवचन
धर्मःduty/law
धर्मः:
Karta
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुं, प्रथमा, एकवचन
क्षत्रियाणाम्of the Kshatriyas
क्षत्रियाणाम्:
TypeNoun
Rootक्षत्रिय (प्रातिपदिक)
Formपुं, षष्ठी, बहुवचन
मतम्opinion/view
मतम्:
Karta
TypeNoun
Rootमत (प्रातिपदिक; कृदन्त from मन्/मन्- ‘to think’)
Formनपुं, प्रथमा, एकवचन
एतत्this
एतत्:
TypePronoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुं, प्रथमा, एकवचन
and
:
TypeIndeclinable
Rootच (अव्यय)
मेmy/of me
मे:
TypePronoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन
सदाalways
सदा:
TypeIndeclinable
Rootसदा (अव्यय)

वैशम्पायन उवाच

V
Vaiśaṃpāyana
K
kṣatriyas

Educational Q&A

The verse asserts steadfast adherence to one’s prescribed kṣatriya-duty: acting consistently in the stated manner for one’s whole life, without being swayed by others’ opinions or pressures.

In the Udyoga Parva’s lead-up to war and negotiations, Vaiśaṃpāyana frames a norm of warrior conduct, emphasizing unwavering commitment to the course of action previously described as proper for kṣatriyas.