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Shloka 12

Udyoga-parva Adhyāya 123 — Bhīṣma–Droṇa–Vidura Upadeśa to Duryodhana

Keśava-vākya aftermath

विपरीता व्वियं वृत्तिरसकृल्लक्ष्यते त्वयि

vaiśampāyana uvāca | viparītā hy iyaṃ vṛttir asakṛl lakṣyate tvayi |

Vaiśampāyana said: “This conduct of yours is indeed perverse; it is seen in you again and again. O Bhārata, the obstinate insistence you hold at this moment is itself unrighteous, and there is no fitting reason for it. This dreadful stubbornness brings harm and leads to great loss of life; it is not possible for you to make it succeed.”

विपरीताcontrary, perverse
विपरीता:
Karta
TypeAdjective
Rootविपरीत
FormFeminine, Nominative, Singular
इयम्this
इयम्:
Karta
TypePronoun
Rootइदम्
FormFeminine, Nominative, Singular
वृत्तिःconduct, tendency, disposition
वृत्तिः:
Karta
TypeNoun
Rootवृत्ति
FormFeminine, Nominative, Singular
असकृत्repeatedly, again and again
असकृत्:
TypeIndeclinable
Rootअसकृत्
लक्ष्यतेis seen/observed
लक्ष्यते:
TypeVerb
Rootलक्ष्
FormPresent, Passive, Third, Singular
त्वयिin you
त्वयि:
Adhikarana
TypePronoun
Rootत्वद्
FormMasculine, Locative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bhārata

Educational Q&A

Repeatedly choosing a perverse course and clinging to an unjust demand (durāgraha) is itself adharma; it lacks proper justification and inevitably produces harm, even mass loss of life. Ethical counsel here stresses self-correction before consequences become irreversible.

In the Udyoga Parva’s pre-war negotiations and warnings, the narrator Vaiśampāyana reports a rebuke directed at a ‘Bhārata’ figure, criticizing his recurring contrary behavior and present stubborn insistence, and warning that such a stance cannot truly succeed and will lead to destructive outcomes.