Shloka 41

नकुल: सहदेवोहं धृष्टद्युम्नो5हमित्युत । द्रौपदी द्रौपदेयाश्व इत्येवं ते विचुक्रुशु:ः,उनके इस प्रकार पूछनेपर वे सब चारों ओरसे बोलने लगे--'प्रभो! मैं कर्ण हूँ। मैं भीमसेन हूँ। मैं अर्जुन हूँ। मैं नकुल हूँ। मैं सहदेव हूँ। मैं धृष्टद्युम्न हूँ। मैं द्रौपदी हूँ और हमलोग द्रौपदीके पुत्र हैं।! इस प्रकार वे सब लोग चिल्ला-चिल्लाकर अपना-अपना नाम बताने लगे

nakulaḥ sahadevo 'haṃ dhṛṣṭadyumno 'ham ity uta | draupadī draupadeyāś ca ity evaṃ te vicukruśuḥ ||

Vaiśaṃpāyana said: “(Some cried,) ‘I am Nakula!’ ‘I am Sahadeva!’ and also, ‘I am Dhṛṣṭadyumna!’ Others shouted, ‘I am Draupadī!’ and ‘We are the sons of Draupadī!’—thus they all cried out aloud, each proclaiming his or her own name.”

नकुलःNakula
नकुलः:
Karta
TypeNoun
Rootनकुल
FormMasculine, Nominative, Singular
सहदेवःSahadeva
सहदेवः:
Karta
TypeNoun
Rootसहदेव
FormMasculine, Nominative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
Form—, Nominative, Singular
धृष्टद्युम्नःDhrishtadyumna
धृष्टद्युम्नः:
Karta
TypeNoun
Rootधृष्टद्युम्न
FormMasculine, Nominative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
Form—, Nominative, Singular
इतिthus / saying
इति:
TypeIndeclinable
Rootइति
उतand / also (emphatic particle)
उत:
TypeIndeclinable
Rootउत
द्रौपदीDraupadi
द्रौपदी:
Karta
TypeNoun
Rootद्रौपदी
FormFeminine, Nominative, Singular
द्रौपदेयाःsons of Draupadi
द्रौपदेयाः:
Karta
TypeNoun
Rootद्रौपदेय
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
इतिthus
इति:
TypeIndeclinable
Rootइति
एवम्in this manner
एवम्:
TypeIndeclinable
Rootएवम्
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
विचुक्रुशुःcried out / shouted
विचुक्रुशुः:
TypeVerb
Rootवि + क्रुश्
FormPerfect (Liṭ), Third, Plural, Parasmaipada

वैशम्पायन उवाच

V
Vaiśaṃpāyana
N
Nakula
S
Sahadeva
D
Dhṛṣṭadyumna
D
Draupadī
D
Draupadeyas

Educational Q&A

At the end of life’s journey, mere assertion of name and status is powerless; the narrative highlights how attachment to personal identity persists, yet the final passage demands truthfulness and detachment, aligning one’s self-understanding with dharma rather than ego.

A group of figures cry out loudly, each declaring who they are—Nakula, Sahadeva, Dhṛṣṭadyumna, Draupadī, and the Draupadeyas—responding to an inquiry by proclaiming their identities from all sides.