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Shloka 35

Strī Parva, Adhyāya 2 — Vidura’s Consolation on Kāla, Karma, and the Limits of Lamentation (विदुरोपदेशः)

आत्मैव ह्ात्मनो बन्धुरात्मैव रिपुरात्मन: । आत्मैव हात्मन: साक्षी कृतस्यापकृतस्य च,मनुष्य आप ही अपना बन्धु है, आप ही अपना शत्रु है और आप ही अपने शुभ या अशुभ कर्मका साक्षी है

ātmaiva hy ātmano bandhur ātmaiva ripur ātmanaḥ | ātmaiva hy ātmanaḥ sākṣī kṛtasyāpakṛtasya ca ||

The self alone is one’s friend, and the self alone is one’s enemy; the self alone stands witness to what is done and left undone, to good and to evil.

आत्माself
आत्मा:
Karta
TypeNoun
Rootआत्मन्
FormMasculine, Nominative, Singular
एवindeed/alone
एव:
TypeIndeclinable
Rootएव
हिfor/indeed
हि:
TypeIndeclinable
Rootहि
आत्मनःof oneself
आत्मनः:
Sampradana
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular
बन्धुःfriend/kinsman
बन्धुः:
Karta
TypeNoun
Rootबन्धु
FormMasculine, Nominative, Singular
आत्माself
आत्मा:
Karta
TypeNoun
Rootआत्मन्
FormMasculine, Nominative, Singular
एवindeed/alone
एव:
TypeIndeclinable
Rootएव
रिपुःenemy
रिपुः:
Karta
TypeNoun
Rootरिपु
FormMasculine, Nominative, Singular
आत्मनःof oneself
आत्मनः:
Sampradana
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular
आत्माself
आत्मा:
Karta
TypeNoun
Rootआत्मन्
FormMasculine, Nominative, Singular
एवindeed/alone
एव:
TypeIndeclinable
Rootएव
आत्मनःof oneself
आत्मनः:
Sampradana
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular
साक्षीwitness
साक्षी:
Karta
TypeNoun
Rootसाक्षिन्
FormMasculine, Nominative, Singular
कृतस्यof what is done (good deed)
कृतस्य:
TypeAdjective
Rootकृत
FormNeuter, Genitive, Singular
अपकृतस्यof what is ill-done (wrong deed)
अपकृतस्य:
TypeAdjective
Rootअपकृत
FormNeuter, Genitive, Singular
and
:
TypeIndeclinable
Root

विदुर उवाच

V
Vidura
Ā
ātman (the self)

Educational Q&A

The verse teaches personal moral responsibility: one’s own self determines one’s welfare or ruin, and the inner self remains the witness to both righteous and unrighteous actions. Therefore, ethical conduct and self-governance are paramount.

In the Stree Parva’s grief-stricken aftermath of the war, Vidura offers counsel that redirects attention from external enemies and circumstances to inner accountability—urging reflection on one’s own actions and their consequences.