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Shloka 24

Kṣātra-dharma in Campaign and Battle: Protection, Purification, and the Ideal Warrior’s End (क्षात्रधर्मः—अभियानयुद्धे रक्षणदानशुद्धिः)

अविक्षतेन देहेन प्रलयं योडधिगच्छति । क्षत्रियो नास्य तत्‌ कर्म प्रशंसन्ति पुराविद:

avikṣatena dehena pralayaṃ yo ’dhigacchati | kṣatriyo nāsya tat karma praśaṃsanti purāvidaḥ ||

Bhishma said: “A kshatriya who meets death while his body remains unwounded—succumbing in a helpless collapse rather than standing firm in battle—does not earn praise for that act from the learned who know the ancient ways. For the warrior code, death is to be faced with courage and steadiness, not through unmanly breakdown or lamentation without having been struck.”

अविक्षतेनwith an uninjured
अविक्षतेन:
Karana
TypeAdjective
Rootअविक्षत
FormMasculine/Neuter, Instrumental, Singular
देहेनbody
देहेन:
Karana
TypeNoun
Rootदेह
FormMasculine, Instrumental, Singular
प्रलयम्death/dissolution
प्रलयम्:
Karma
TypeNoun
Rootप्रलय
FormMasculine, Accusative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
अधिगच्छतिattains/reaches
अधिगच्छति:
TypeVerb
Rootअधि-गम्
FormPresent, 3rd, Singular, Parasmaipada
क्षत्रियःa Kshatriya
क्षत्रियः:
Karta
TypeNoun
Rootक्षत्रिय
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
अस्यof him/of this (person)
अस्य:
Sambandha
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
कर्मdeed/act
कर्म:
Karma
TypeNoun
Rootकर्मन्
FormNeuter, Accusative, Singular
प्रशंसन्तिpraise/approve
प्रशंसन्ति:
TypeVerb
Rootप्र-शंस्
FormPresent, 3rd, Plural, Parasmaipada
पुराविदःknowers of ancient lore
पुराविदः:
Karta
TypeNoun
Rootपुराविद्
FormMasculine, Nominative, Plural

भीष्म उवाच

B
Bhishma
K
Kshatriya
P
purāvidaḥ (ancient-law knowers)

Educational Q&A

Bhishma teaches that for a kshatriya, honorable conduct requires courage and steadfastness; dying without having faced injury or combat—through collapse, fear, or lamentation—is not commended by authorities on ancient dharma.

In the Shanti Parva’s instruction on dharma, Bhishma is advising about proper warrior conduct, contrasting praised death in the line of duty with blameworthy death that comes without battle or wounds.