Shloka 22
Kṣātra-dharma in Campaign and Battle: Protection, Purification, and the Ideal Warrior’s End (क्षात्रधर्मः—अभियानयुद्धे रक्षणदानशुद्धिः)
त॑ं इन्यु: काष्ठलोषछ्ैर्वा दहेयुर्वां कटाग्निना । पशुवन्मारयेयुर्वा क्षत्रिया ये स्युरीदृशा:
taṁ inyuḥ kāṣṭhaloṣṭhair vā daheyuḥ vā kaṭāgninā | paśuvan mārayeyur vā kṣatriyā ye syur īdṛśāḥ |
Bhīṣma said: “Such a man should be punished: his fellow Kṣatriyas ought to strike him with clubs or clods, or burn him in the fire of a haystack, or kill him like an animal. For men of this sort—who abandon their helpers and seek only to save their own lives—the gods beginning with Indra regard them as inauspicious. The ethical point is that a warrior’s duty is loyalty and protection of companions; cowardice that sacrifices others for self-preservation is treated as a grave breach of kṣatriya-dharma.”
भीष्म उवाच
Educational Q&A
A Kṣatriya must not abandon companions or dependents to save himself; such self-preserving cowardice violates kṣatriya-dharma and is condemned both socially (by fellow warriors) and religiously (as inauspicious in the eyes of the gods).
Bhīṣma, in his instruction on dharma, describes harsh punitive measures that fellow Kṣatriyas may impose on a coward who deserts allies—striking, burning, or killing—underscoring the seriousness of betrayal and fear-driven desertion in the warrior code.