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Shloka 31

Mantri-Parīkṣā — Testing Ministers, Securing Counsel, and Ethical Criteria for Advisers (अध्याय ८४)

व्यथयेद्धि स राजानं मन्त्रिभि: सहितोडनृजु: । मारुतोपहितच्छिद्रे: प्रविश्याग्निरिव द्रुमम्‌

vyathayed dhi sa rājānaṃ mantribhiḥ sahito 'nṛjuḥ | mārutopahita-chidraiḥ praviśyāgnir iva drumam ||

Bhīṣma said: “A crooked, deceitful minister—once he comes to know the king’s confidential deliberations—joins with other ministers and torments the king, just as fire, entering a tree through openings fanned by the wind, consumes the whole tree.”

व्यथयेत्would/should afflict, torment
व्यथयेत्:
Karta
TypeVerb
Rootव्यथय् (व्यथा)
FormVidhi-linga, Optative (potential), 3, Singular, Parasmaipada
हिindeed, for
हि:
TypeIndeclinable
Rootहि
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
राजानम्the king
राजानम्:
Karma
TypeNoun
Rootराजन्
FormMasculine, Accusative, Singular
मन्त्रिभिःwith/by ministers
मन्त्रिभिः:
Karana
TypeNoun
Rootमन्त्रिन्
FormMasculine, Instrumental, Plural
सहितःaccompanied (by), together with
सहितः:
Karta
TypeAdjective
Rootसहित
FormMasculine, Nominative, Singular
अनृजुःcrooked, not straightforward
अनृजुः:
Karta
TypeAdjective
Rootअनृजु
FormMasculine, Nominative, Singular
मारुतोपहितच्छिद्रेःin holes/crevices filled/supplied by wind
मारुतोपहितच्छिद्रेः:
Adhikarana
TypeAdjective
Rootमारुत-उपहित-छिद्र
FormNeuter, Locative, Plural
प्रविश्यhaving entered
प्रविश्य:
TypeVerb
Rootप्र-विश्
Formक्त्वा (absolutive/gerund), Active (parasmai sense)
अग्निःfire
अग्निः:
Karta
TypeNoun
Rootअग्नि
FormMasculine, Nominative, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
द्रुमम्a tree
द्रुमम्:
Karma
TypeNoun
Rootद्रुम
FormMasculine, Accusative, Singular

भीष्म उवाच

B
Bhīṣma
R
rājā (king)
M
mantrin (minister/counsellor)
A
agni (fire)
M
māruta (wind)
D
druma (tree)

Educational Q&A

A ruler’s confidential counsel is a vital safeguard of governance; if a dishonest minister gains access to secrets and allies with others, he can destroy the king’s stability from within—like wind-fed fire exploiting small openings to consume an entire tree.

In Bhīṣma’s instruction on rājadharma, he warns about internal threats in the court: a crooked minister who learns secret deliberations can collaborate with other ministers to distress and undermine the king, illustrated through the vivid metaphor of fire entering a tree through wind-assisted gaps.