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Shloka 8

Treasury Security, Protection of Informants, and the Kalakavṛkṣīya Exemplum (Śānti Parva 83)

उन्होंने क्षेमदर्शीके सारे देशमें, उस राज्यका समाचार जाननेके लिये एक कौएको पिंजड़ेमें बाँधकर साथ ले बड़ी सावधानीके साथ बारंबार चक्कर लगाया ।।

adhīdhvaṁ vāyasīṁ vidyāṁ śaṁsanti mama vāyasāḥ | anāgatam atītaṁ ca yac ca samprati vartate ||

Bhīṣma said: “To learn the news of the whole realm, they took a crow bound in a cage and, with great caution, made their rounds again and again. As they went, they proclaimed to the people: ‘O worthy folk, learn from me the vayasī-vidyā—the art of understanding the speech of crows. I have mastered it; therefore the crows tell me everything: what is past, what is yet to come, and what is happening right now.’”

अधीध्वम्learn (you all)!
अधीध्वम्:
TypeVerb
Rootअधि-इ (धा/इ धातु; लोट्-आदेशरूपम्)
Formलोट्, परस्मैपदम्, मध्यम, बहुवचनम्, कर्तरि
वायसीम्the crow-related (art)
वायसीम्:
Karma
TypeAdjective
Rootवायसी (स्त्री)
Formस्त्रीलिङ्गम्, द्वितीया, एकवचनम्
विद्याम्knowledge, art
विद्याम्:
Karma
TypeNoun
Rootविद्या
Formस्त्रीलिङ्गम्, द्वितीया, एकवचनम्
शंसन्तिthey proclaim, they say
शंसन्ति:
TypeVerb
Rootशंस्
Formलट्, परस्मैपदम्, प्रथम, बहुवचनम्, कर्तरि
ममof me, my
मम:
TypePronoun
Rootअस्मद्
Formत्रिलिङ्गम्, षष्ठी, एकवचनम्
वायसाःcrows
वायसाः:
Karta
TypeNoun
Rootवायस
Formपुंलिङ्गम्, प्रथमा, बहुवचनम्
अनागतम्the future (what has not come)
अनागतम्:
Karma
TypeAdjective
Rootअनागत
Formनपुंसकलिङ्गम्, द्वितीया, एकवचनम्
अतीतम्the past
अतीतम्:
Karma
TypeAdjective
Rootअतीत
Formनपुंसकलिङ्गम्, द्वितीया, एकवचनम्
and
:
TypeIndeclinable
Root
यत्that which
यत्:
Karma
TypePronoun
Rootयद्
Formनपुंसकलिङ्गम्, द्वितीया, एकवचनम्
and
:
TypeIndeclinable
Root
सम्प्रतिnow, at present
सम्प्रति:
Adhikarana
TypeIndeclinable
Rootसम्प्रति
वर्ततेexists, is happening
वर्तते:
TypeVerb
Rootवृत्
Formलट्, आत्मनेपदम्, प्रथम, एकवचनम्, कर्तरि

भीष्म उवाच

B
Bhishma
C
crows (vāyasāḥ)
V
vayasī-vidyā (art of understanding crows)

Educational Q&A

The verse illustrates how claims of extraordinary knowledge (here, understanding crows) can be used to gain information and authority. Ethically, it invites reflection on rajadharma: prudent governance may require vigilance and intelligence, but public manipulation through deceptive spectacle risks undermining trust and dharmic integrity.

A group moves around repeatedly and carefully, publicly urging people to learn ‘crow-speech’ from them. They claim that because they know this art, crows reveal to them the past, the future, and the present—implying a method to collect news and assess the state of the realm while impressing or influencing the populace.