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Shloka 4

Daṇḍanīti and the King as the Cause of Yuga-Order (दण्डनीतिः राजधर्मश्च युगकारणत्वम्)

आत्मा जेय: सदा राज्ञा ततो जेयाश्ष शत्रव: । अजितात्मा नरपतिर्विजयेत कथं रिपून्‌

ātmā jeyaḥ sadā rājñā tato jeyāś ca śatravaḥ | ajitātmā narapatir vijayet kathaṃ ripūn |

Bhīṣma said: “A king must first and always conquer his own self; only thereafter should he strive to conquer external enemies. For how can a ruler who has not mastered his own mind and impulses possibly achieve victory over foes?”

आत्माself (mind)
आत्मा:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Nominative, Singular
जेयःto be conquered / should be conquered
जेयः:
TypeAdjective
Rootजि (धातु) → जेय (gerundive)
FormMasculine, Nominative, Singular
सदाalways
सदा:
TypeIndeclinable
Rootसदा
राज्ञाby the king
राज्ञा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Instrumental, Singular
ततःthen / thereafter
ततः:
TypeIndeclinable
Rootततः
जेयाःto be conquered / should be conquered
जेयाः:
TypeAdjective
Rootजि (धातु) → जेय (gerundive)
FormMasculine, Nominative, Plural
शत्रवःenemies
शत्रवः:
Karma
TypeNoun
Rootशत्रु
FormMasculine, Nominative, Plural
अजितात्माone whose self is unconquered
अजितात्मा:
TypeAdjective
Rootअजित-आत्मन्
FormMasculine, Nominative, Singular
नरपतिःking (lord of men)
नरपतिः:
Karta
TypeNoun
Rootनरपति
FormMasculine, Nominative, Singular
विजयेतcould/should conquer
विजयेत:
TypeVerb
Rootवि + जि
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
रिपून्enemies
रिपून्:
Karma
TypeNoun
Rootरिपु
FormMasculine, Accusative, Plural

भीष्म उवाच

B
Bhīṣma
R
rājā (king)
N
narapati (ruler)
Ś
śatravaḥ/ripavaḥ (enemies)

Educational Q&A

The verse teaches that self-mastery is the foundation of kingship and success: a ruler must first conquer his own mind, desires, and anger; only then is victory over external enemies meaningful and achievable.

In the Śānti Parva’s instruction on rājadharma, Bhīṣma advises the king on proper governance and conduct, emphasizing inner discipline as a prerequisite for effective rule and military or political victory.