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Shloka 66

राज्ञोऽभिषेकः, अराजकदोषः, दण्डधारणस्य आवश्यकता

Royal Consecration, the Fault of Kinglessness, and the Necessity of Enforcement

इति श्रीमहा भारते शान्तिपर्वणि राजधर्मानुशासनपर्वणि चातुराश्रम्यविधौ षट्षष्टितमो5ध्याय:

iti śrīmahābhārate śāntiparvaṇi rājadharmānuśāsanaparvaṇi cāturāśramyavidhau ṣaṭṣaṣṭitamo 'dhyāyaḥ

Thus ends the sixty-sixth chapter in the Śānti Parva of the Śrī Mahābhārata, within the section on the instruction of royal duties, specifically in the discussion of the regulations concerning the four āśramas (stages of life).

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीauspiciousness; venerable (honorific)
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतेin the Mahābhārata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
शान्तिपर्वणिin the Śānti-parvan
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Locative, Singular
राजधर्मानुशासनपर्वणिin the Rājadharma-anuśāsana-parvan (section on instruction in royal duty)
राजधर्मानुशासनपर्वणि:
Adhikarana
TypeNoun
Rootराजधर्मानुशासनपर्वन्
FormNeuter, Locative, Singular
चातुराश्रम्यविधौin the procedure/rules regarding the four āśramas
चातुराश्रम्यविधौ:
Adhikarana
TypeNoun
Rootचातुराश्रम्यविधि
FormMasculine, Locative, Singular
षट्षष्टितमःsixty-sixth
षट्षष्टितमः:
TypeAdjective
Rootषट्षष्टितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

भीष्म उवाच

Ś
Śrī Mahābhārata
Ś
Śānti Parva
R
Rājadharmānuśāsana Parva
C
Cāturāśramya (the four āśramas)

Educational Q&A

This line is a colophon marking the close of a chapter; it frames the teaching context as rājadharma (royal ethics and governance) and cāturāśramya-vidhi (the proper ordering of the four stages of life), implying that kingship is to be guided by dharma and by respect for the āśrama-based moral-social framework.

The text signals the end of the sixty-sixth chapter within the Śānti Parva’s rājadharma instruction. It is not a spoken narrative event but an editorial/structural closure indicating where the discussion belongs in the larger Mahābhārata.