Shloka 25
Kṣātra-Dharma, Daṇḍanīti, and Social Order
Indra–Māndhātṛ Dialogue
इमामुर्वी नाजयद् विक्रमेण देवश्रेष्ठ; सासुरामादिदेव: । चातुर्वर्ण्य चातुराश्रम्य धर्मा: सर्वे न स्युब्रह्मिणानां विनाशात्
imām urvīṁ nājayad vikrameṇa devaśreṣṭhaḥ sāsurām ādidevaḥ | cāturvarṇya-cāturāśramya-dharmāḥ sarve na syur brāhmaṇīnām vināśāt ||
Indra said: If the Supreme among the gods—the primordial Lord, Vishnu—had not, after defeating the Asuras, won this earth by his might and valor, then with the destruction of the Brahmins all the duties of the four social orders and the four stages of life would have ceased. Thus the safeguarding of the Brahmins—bearers of Vedic learning and ritual order—is set forth as a bulwark for the continuity of dharma.
इन्द्र उवाच
Educational Q&A
The verse teaches that the continuity of dharma—especially the varṇa-āśrama duties—is portrayed as dependent on safeguarding Brahmins, who represent Vedic learning, ritual transmission, and moral-legal authority; without them, the social-religious framework collapses.
Indra is explaining a causal link between divine protection of the world (attributed to the primordial lord, identified in the received tradition as Vishnu, who overcomes the Asuras) and the preservation of human dharma; he argues that without such divine victory and protection, Brahmins would be destroyed and the entire varṇa-āśrama order would disappear.