Bhīṣma’s Śara-śayyā Stuti to Vāsudeva and Yogic Preparation for Dehotsarga
Body-Relinquishment
सहस्रशिरसे चैव पुरुषायामितात्मने । चतुःसमुद्रपर्याययोगनिद्रात्मने नम:
sahasraśirase caiva puruṣāyāmitātmane | catuḥsamudraparyāyayoganidrātmane namaḥ ||
Bhīṣma offers reverent salutations to the Supreme Person: the thousand-headed Lord who abides as the inner ruler (antaryāmin) within all beings, whose nature is immeasurable and unconfined. When the four oceans merge into a single cosmic expanse, He rests in Yoga-nidrā; thus Bhīṣma bows to that Lord whose very essence is yogic sleep, the sustaining stillness behind creation and dissolution.
भीष्म उवाच
The verse teaches reverence for the Supreme as both immanent and transcendent: He dwells within all as the inner ruler, yet remains limitless. His Yoga-nidrā symbolizes sovereign control over creation and dissolution—ethical life (dharma) is grounded in recognizing this higher order and aligning oneself with it.
In the Shanti Parva, Bhishma instructs Yudhishthira on dharma and the foundations of peace after the war. Here he pauses to offer a hymn-like salutation to the Supreme Person, invoking cosmic imagery (the oceans merging, the Lord’s yogic repose) to frame his teaching within a larger metaphysical and devotional context.