Previous Verse
Next Verse

Shloka 3

Nāga–Nāgabhāryā Saṃvāda: Varṇa-Dharma, Gṛhastha-Discipline, and Mokṣa-Self-Inquiry

Mahābhārata 12.347

त्वया मतिमतां श्रेष्ठ तन्मे शंस यथागमम्‌ | किमेतत्‌ क्रियते कर्म फलं वास्य किमिष्यते

tvayā matimatāṃ śreṣṭha tan me śaṃsa yathāgamam | kim etat kriyate karma phalaṃ vāsyā kim iṣyate ||

Vaiśaṃpāyana said: “O best among the wise, tell me this in accordance with the sacred tradition. What is this rite that is being performed, and what fruit is desired from it?”

त्वयाby you
त्वया:
Karana
TypePronoun
Rootत्वद्
Form—, Tritiya, Eka
मतिमताम्of the intelligent (people)
मतिमताम्:
Sambandha
TypeAdjective
Rootमतिमत्
Form—, Shashthi, Bahu
श्रेष्ठO best (one)
श्रेष्ठ:
Sambodhana
TypeNoun
Rootश्रेष्ठ
FormPum, Sambodhana, Eka
तत्that (matter)
तत्:
Karma
TypePronoun
Rootतद्
FormNapum, Dvitiiya, Eka
मेto me
मे:
Sampradana
TypePronoun
Rootअस्मद्
Form—, Chaturthi, Eka
शंसtell, declare
शंस:
TypeVerb
Rootशंस्
FormLot (Imperative), Madhyama, Eka
यथाas, according to
यथा:
TypeIndeclinable
Rootयथा
आगमम्scripture/tradition (āgama)
आगमम्:
Karma
TypeNoun
Rootआगम
FormPum, Dvitiiya, Eka
किम्what?
किम्:
TypePronoun
Rootकिम्
FormNapum, Prathama, Eka
एतत्this
एतत्:
TypePronoun
Rootएतद्
FormNapum, Prathama, Eka
क्रियतेis done/performed
क्रियते:
TypeVerb
Rootकृ
FormLat (Present), Prathama, Eka, Karmani (Passive)
कर्मact, rite, deed
कर्म:
TypeNoun
Rootकर्मन्
FormNapum, Prathama, Eka
फलम्fruit, result
फलम्:
TypeNoun
Rootफल
FormNapum, Prathama, Eka
वाor
वा:
TypeIndeclinable
Rootवा
अस्यof this (rite)
अस्य:
Sambandha
TypePronoun
Rootइदम्
FormNapum, Shashthi, Eka
किम्what?
किम्:
TypePronoun
Rootकिम्
FormNapum, Prathama, Eka
इष्यतेis desired/sought
इष्यते:
TypeVerb
Rootइष्
FormLat (Present), Prathama, Eka, Karmani (Passive)

वैशमग्पायन उवाच

V
Vaiśaṃpāyana

Educational Q&A

The verse frames a dharmic inquiry: any ritual action (karma) should be understood through śāstric/traditional authority (āgama) and evaluated by its intended fruit (phala). It emphasizes clarity of purpose and legitimacy of practice.

A question is posed to a learned person described as foremost among the wise, asking—according to tradition—what rite is being performed and what result is sought from it. Vaiśaṃpāyana introduces or reports this inquiry.