Atithi-prāpti and the Brāhmaṇa’s Deliberation on Triadic Dharma (अतिथिप्राप्तिः धर्मत्रयविचारश्च)
निर्माणमेतद् युष्माकं प्रवृत्तिगुणकल्पितम्
nirmāṇam etad yuṣmākaṃ pravṛttiguṇakalpitam
Vaiśampāyana said: “This arrangement—this state of affairs—belongs to you; it has been fashioned by the qualities that drive your outward activity. In other words, what you now experience is the product of your own impulses and dispositions.”
वैशम्पायन उवाच
One’s circumstances are not merely imposed from outside; they are shaped by one’s own pravṛtti (driving engagement in action) and the guṇas (inner dispositions). The verse emphasizes moral and psychological responsibility: outcomes arise from cultivated tendencies.
In Vaiśampāyana’s narration within Śānti Parva’s didactic discourse, a reflective point is made: the present condition or ‘construction’ is attributed to the listeners themselves, being ‘fashioned’ by their action-oriented qualities—framing the teaching in terms of causality, character, and ethical accountability.