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Shloka 8

एकान्तिधर्म-प्रश्नः (Inquiry into Ekāntin Dharma) / The Origin and Practice of Single-Pointed Nārāyaṇa-Centered Discipline

क्षीरोदधेर्योत्तरतो हि द्वीप: श्वेत: स नाम्ना प्रथितो विशाल:

kṣīrodadher uttarato hi dvīpaḥ śvetaḥ sa nāmnā prathito viśālaḥ |

Nārada said: “To the north of the Ocean of Milk there lies a vast island, renowned by the name Śveta. It came into view before them. The learned describe that island as rising thirty-two thousand yojanas above Mount Meru. Its inhabitants are said to be free from the operations of the senses, without need of food, without outward activity, and yet endowed with true knowledge; from their bodies there continually issues a noble fragrance.”

क्षीर-उदधेःof the milk-ocean
क्षीर-उदधेः:
Adhikarana
TypeNoun
Rootक्षीर-उदधि
FormMasculine, Genitive, Singular
उत्तरतःto the north; northwards
उत्तरतः:
Adhikarana
TypeIndeclinable
Rootउत्तरतः
हिindeed
हि:
TypeIndeclinable
Rootहि
द्वीपःisland
द्वीपः:
Karta
TypeNoun
Rootद्वीप
FormMasculine, Nominative, Singular
श्वेतःwhite; Śveta (named)
श्वेतः:
Karta
TypeAdjective
Rootश्वेत
FormMasculine, Nominative, Singular
सःthat; he/it
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
नाम्नाby name
नाम्ना:
Karana
TypeNoun
Rootनामन्
FormNeuter, Instrumental, Singular
प्रथितःrenowned; famous
प्रथितः:
Karta
TypeAdjective
Rootप्रथित
FormMasculine, Nominative, Singular
विशालःvast; huge
विशालः:
Karta
TypeAdjective
Rootविशाल
FormMasculine, Nominative, Singular

नारद उवाच

N
Nārada
K
Kṣīrodadhi (Ocean of Milk)
Ś
Śvetadvīpa (Śveta island)
M
Mount Meru

Educational Q&A

The passage elevates the ideal of inner realization over sensory life: the highest beings are portrayed as beyond sense-impulses, beyond dependence on food, and beyond restless activity, yet rich in knowledge and purity—symbolized by their natural fragrance.

Nārada describes a wondrous northern realm beyond the Ocean of Milk: the vast Śvetadvīpa, its extraordinary height relative to Meru, and the distinctive nature of its inhabitants—sense-transcending, self-sustained, motionless outwardly, and established in knowledge.