Adhyāya 325: Nārada in Śvetadvīpa—Stotra to the Nirguṇa Mahātman
सतंब्राह्यया श्रिया युक्त ब्रह्मुतुल्यपराक्रमम् । मेने पुत्र यदा व्यासो मोक्षधर्मविशारदम्
satāṁ brāhmyā śriyā yuktaṁ brahmatulya-parākramam | mene putra yadā vyāso mokṣa-dharma-viśāradam ||
Bhishma said: When Vyasa came to regard his son as endowed with noble, Brahman-like splendor, possessing prowess equal to Brahma, and as one thoroughly skilled in the dharma of liberation, he addressed him: “My son, now go to Janaka, the king of Mithila. That ruler will teach you the essential, settled doctrine—the very quintessence—of the entire science of liberation.”
भीष्म उवाच
Even when one is already accomplished in spiritual discipline, the tradition emphasizes seeking the highest, distilled conclusion (sāra-siddhānta) from an authoritative knower. Liberation-teaching is presented as a specialized dharma requiring both maturity and guidance from a realized exemplar—here, Janaka, the king-sage.
Bhishma recounts that Vyasa, recognizing his son’s spiritual brilliance and mastery of moksha-dharma, instructs him to go to King Janaka of Mithila, who is famed for teaching the essence of liberation while living as a ruler.