Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)
स्नाह्मालभ पिब प्राश जुहुध्यग्नीन् यजेत्यपि । ब्रवीहि शृूणु चापीति विवश: कार्यते परै:
snāhi mālabha piba prāśa juhudhy agnīn yajety api | brūhi śṛṇu cāpīti vivaśaḥ kāryate paraiḥ ||
Bhishma said: “Bathe; have oil applied; drink water; eat; pour oblations; engage in the fire-ritual; speak, and also listen.” With such repeated injunctions, other people compel the king to act against his own freedom—pressing him into prescribed routines and public duties rather than allowing independent judgment.
भीष्य उवाच
Bhishma highlights how a ruler’s agency can be eroded by constant directives from attendants, priests, and courtiers. The ethical point is that governance requires inner autonomy and discernment; otherwise, even ‘dutiful’ actions become mere compliance under pressure.
In Bhishma’s instruction on royal conduct in the Shanti Parva, he describes the king’s daily life being filled with commands—bathe, anoint, eat, perform offerings, speak and listen—so that the king is driven by others’ expectations and ritual schedules rather than acting freely.