राजधर्मः, दण्डनीतिः, कर्तृत्व-विचारः च
Royal Duty, Lawful Discipline, and the Question of Agency
यथा हि पुरुषश्टछिंद्याद् वृक्ष परशुना वने । छेत्तुरेव भवेत् पापं परशोर्न कथठ्चन
yathā hi puruṣaś chindyād vṛkṣaṁ paraśunā vane | chettur eva bhavet pāpaṁ paraśor na kathaṁcana ||
Just as, in a forest, when a man cuts down a tree with an axe, the moral fault belongs only to the cutter; it does not attach to the axe in any way.
व्यास उवाच
Moral merit or fault attaches to the conscious doer (the one who intends and acts), not to the inert tool; instruments are ethically neutral, while agency and intention determine karmic responsibility.
Vyāsa illustrates an ethical principle through a simple analogy: when a man fells a tree using an axe in the forest, blame belongs to the person wielding the axe, not to the axe itself—clarifying how responsibility is assigned in actions.