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Shloka 32

Jarā-Mṛtyu-anatikrama: Janaka–Pañcaśikha-saṃvāda

Aging and Death Cannot Be Overstepped

“जो मेरे साथ संयुक्त होकर मेरी समानता करने लगी है, ऐसी इस प्रकृतिके साथ मैं मूर्खतावश सहवास कैसे कर सकता हूँ? यह लो, अब मैं स्थिर हो रहा हूँ ।।

sahavāsaṃ na yāsyāmi kālam etad dhi vañcanāt | vañcito 'smy anayā yad dhi nirvikāro vikārayā ||

Vasiṣṭha said: “I will no longer enter into companionship with her; for all this time has been nothing but deception. Though I am by nature unchanging, I have been deluded by this changeful Prakṛti. Therefore I shall not remain with her any longer; behold, I now become steady.”

सहवासम्cohabitation, living together
सहवासम्:
Karma
TypeNoun
Rootसहवास
FormMasculine, Accusative, Singular
not
:
TypeIndeclinable
Root
यास्यामिI shall go / I shall resort (to)
यास्यामि:
Karta
TypeVerb
Rootया (याति)
FormSimple Future (Luṭ), 1st, Singular, Parasmaipada
कालम्time, period
कालम्:
Adhikarana
TypeNoun
Rootकाल
FormMasculine, Accusative, Singular
एतत्this
एतत्:
Visheshana
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
वञ्चनात्from deception; due to deception
वञ्चनात्:
Apadana
TypeNoun
Rootवञ्चना
FormFeminine, Ablative, Singular
वञ्चितःdeceived, cheated
वञ्चितः:
Karta
TypeAdjective
Rootवञ्चित
FormMasculine, Nominative, Singular
अस्मिI am
अस्मि:
TypeVerb
Rootअस् (अस्ति)
FormPresent (Laṭ), 1st, Singular, Parasmaipada
अनयाby this (woman/this one)
अनया:
Karana
TypePronoun
Rootइदम् (एषा/अयम्-प्रातिपदिक)
FormFeminine, Instrumental, Singular
यत्since/that (introducing reason)
यत्:
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
निर्विकारःunchanging, without modification
निर्विकारः:
Karta
TypeAdjective
Rootनिर्विकार
FormMasculine, Nominative, Singular
विकारयाby the changeful one; by modification (nature)
विकारया:
Karana
TypeNoun
Rootविकारा
FormFeminine, Instrumental, Singular

वसिष्ठ उवाच

वसिष्ठ (Vasiṣṭha)
प्रकृति (Prakṛti)

Educational Q&A

The verse stresses discernment between the changeless Self (nirvikāra) and changeful Nature (vikāra/Prakṛti). Liberation-oriented ethics here is the resolve to withdraw identification and ‘companionship’ with Prakṛti’s modifications—seeing them as deceptive when mistaken for the Self.

Vasiṣṭha declares a turning point: recognizing that Prakṛti has long ‘deceived’ him through its transformations, he resolves to end association with it and become steady—i.e., to abide in the unmodified state rather than be carried by changing conditions.