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Shloka 12

Vasiṣṭha–Karāla-Janaka Saṃvāda: Aśuddha-Sevana, Guṇa-Dr̥ṣṭi, and Sāṃkhya–Yoga Ekārthatā

Mahābhārata 12.293

अजिद्दौरशकक्रोधै्हव्यकव्यप्रयोक्तृभि: । शूद्रेर्निर्मार्जनं कार्यमेवं धर्मो न नश्यति

ajiddaurśakakrodhaiḥ havyakavyaprayoktṛbhiḥ | śūdrer nirmārjanaṃ kāryam evaṃ dharmo na naśyati ||

Parāśara said: “Let the Brahmins, having conquered crookedness, deceit, and anger, employ the offerings meant for gods and ancestors (havya and kavya) in their proper rites. Let the Śūdras undertake the work of cleansing—sweeping and keeping pure the sacrificial ground and the dwellings of the twice-born. When each performs the duty appropriate to their station in this way, dharma does not decline.”

अजिद्दौरशकक्रोधैःby (means of) unconqueredness, cruelty, and anger
अजिद्दौरशकक्रोधैः:
Karana
TypeNoun
Rootअजित + दौरश + क्रोध
FormMasculine, Instrumental, Plural
हव्यकव्यप्रयोक्तृभिःby the performers/offerers of havya and kavya offerings
हव्यकव्यप्रयोक्तृभिः:
Karana
TypeNoun
Rootहव्य + कव्य + प्रयोक्‍तृ
FormMasculine, Instrumental, Plural
शूद्रैःby Śūdras
शूद्रैः:
Karana
TypeNoun
Rootशूद्र
FormMasculine, Instrumental, Plural
निर्मार्जनम्cleaning, sweeping
निर्मार्जनम्:
Karta
TypeNoun
Rootनिर्मार्जन
FormNeuter, Nominative, Singular
कार्यम्to be done, obligatory
कार्यम्:
Karta
TypeAdjective
Rootकार्य
FormNeuter, Nominative, Singular
एवम्thus, in this manner
एवम्:
TypeIndeclinable
Rootएवम्
धर्मःdharma, righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
नश्यतिperishes, is destroyed
नश्यति:
TypeVerb
Rootनश्
FormPresent, Third, Singular, Parasmaipada

पराशर उवाच

P
Parāśara
B
Brāhmaṇa
Ś
Śūdra
H
havya
K
kavya
Y
yajña (implied by sacrificial context)

Educational Q&A

The verse teaches that dharma is preserved when people restrain inner vices (crookedness, deceit, anger) and perform their socially assigned duties—especially proper use of ritual offerings (havya/kavya) and maintenance of purity through cleaning—so that religious and communal life functions without decline.

In Śānti Parva’s instruction on conduct and social duties, Parāśara is laying out a normative model of varṇa-based responsibilities: Brahmins should be morally disciplined and correctly perform/guide offerings, while Śūdras support ritual and household order through cleansing work; this mutual functioning is presented as preventing the decay of dharma.