Vasiṣṭha on Saṃsāra, Guṇas, and Misattributed Agency
Mahābhārata 12.292
स चाप्यग्न्याहितो विप्र: क्रिया यस्य न हीयते । श्रेयो हानाहिताग्नित्वमग्निहोत्रं न निष्क्रियम्
sa cāpy agnyāhito vipraḥ kriyā yasya na hīyate | śreyo hānāhitāgnitvam agnihotraṃ na niṣkriyam ||
And that brāhmaṇa too, who has established the sacred fires and whose prescribed rites do not lapse—better, indeed, is the state of not maintaining the ritual fires than an Agnihotra performed empty of true ritual efficacy and disciplined action.
पराशर उवाच
Ritual status and outward observance are not sufficient; if the Agnihotra and related duties are performed without proper discipline, intent, and efficacy, it is ethically better not to claim or maintain the ritual-fire status at all. Dharma prioritizes genuine, effective practice over hollow form.
Parāśara is instructing about the standards of righteous conduct for a brāhmaṇa, using the example of the āhitāgni and the Agnihotra to emphasize that rites must be sustained correctly; otherwise, the mere external badge of ritualism becomes spiritually counterproductive.