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Shloka 30

जनक–पराशर संवादः — वर्ण-गोत्र-धर्मविचारः

Janaka–Parāśara: Varṇa, Gotra, and Dharma Inquiry

अथ यद्‌ दुःखसंयुक्तमप्रीतिकरमात्मन: । प्रवृत्त रज इत्येव तदसंरभ्य चिन्तयेत्‌

atha yad duḥkhasaṁyuktam aprītikaram ātmanaḥ | pravṛttaṁ raja ity eva tad asaṁrabhya cintayet ||

Bhīṣma said: “When a thought or impulse arises that is bound up with suffering and brings no inner gladness to the self, one should recognize it simply as the stirring of rajas. Without agitation or grasping, one should reflect on it in this way and understand it for what it is.”

अथthen/now
अथ:
TypeIndeclinable
Rootअथ
यत्that which
यत्:
Karta
TypePronoun
Rootयद्
Formneuter, nominative, singular
दुःख-संयुक्तम्connected with sorrow
दुःख-संयुक्तम्:
Karta
TypeAdjective
Rootदुःखसंयुक्त
Formneuter, nominative, singular
अ-प्रीति-करम्causing displeasure
अ-प्रीति-करम्:
Karta
TypeAdjective
Rootअप्रीतिकर
Formneuter, nominative, singular
आत्मनःof oneself/of the self
आत्मनः:
TypeNoun
Rootआत्मन्
Formmasculine, genitive, singular
प्रवृत्तम्arisen/active
प्रवृत्तम्:
Karta
TypeAdjective
Rootप्रवृत्त
Formneuter, nominative, singular
रजःrajas (passion/impulse)
रजः:
Karta
TypeNoun
Rootरजस्
Formneuter, nominative, singular
इतिthus (as)
इति:
TypeIndeclinable
Rootइति
एवindeed/just
एव:
TypeIndeclinable
Rootएव
तत्that (thing/state)
तत्:
Karma
TypePronoun
Rootतद्
Formneuter, accusative, singular
अ-संरभ्यwithout becoming agitated/without grasping at
अ-संरभ्य:
TypeVerb
Rootसं-रभ्
Formabsolutive (gerund), parasmaipada (usage), अ-
चिन्तयेत्should reflect/consider
चिन्तयेत्:
TypeVerb
Rootचिन्त्
Formvidhi-linga (optative), present (modal), third, singular, parasmaipada

भीष्म उवाच

B
Bhīṣma

Educational Q&A

If an inner movement leads to suffering and dissatisfaction, identify it as rajas (restless passion) and examine it calmly without reacting; this recognition weakens its hold and supports self-mastery.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on ethical and spiritual discipline. Here he gives a practical criterion for inner discernment: painful, joyless impulses are to be seen as rājasic and handled through calm reflection rather than impulsive engagement.