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Shloka 3

मोक्षधर्मः — स्नेहपाशच्छेदः

Mokṣa-dharma: Cutting the Bonds of Attachment

(अत्राप्युदाहरन्तीममितिहासं पुरातनम्‌ । हारीतेन पुरा गीतं त॑ निबोध युधिछिर ।।

atrāpy udāharantīmam itihāsaṁ purātanam | hārītena purā gītaṁ taṁ nibodha yudhiṣṭhira || svagṛhād abhinissṛtya lābhe ’lābhe samo muniḥ | samupoḍheṣu kāmeṣu nirapekṣaḥ parivrajet ||

Bhishma said: “Here too, the wise cite an ancient precedent. Listen, O Yudhishthira, to that old account once sung by the sage Harita. A seeker of liberation should leave his own home and wander as a renunciant: steady-minded in gain and loss, living with a sage’s discipline, and remaining without craving even when objects of enjoyment present themselves.”

स्वगृहात्from (one's) own house
स्वगृहात्:
Apadana
TypeNoun
Rootस्वगृह
FormNeuter, Ablative, Singular
अभिनिस्सृत्यhaving gone forth, having departed
अभिनिस्सृत्य:
TypeVerb
Rootअभि-नि-√सृ
FormAbsolutive (Gerund), Parasmaipada
लाभेin gain
लाभे:
Adhikarana
TypeNoun
Rootलाभ
FormMasculine, Locative, Singular
अलाभेin non-gain, in loss
अलाभे:
Adhikarana
TypeNoun
Rootअलाभ
FormMasculine, Locative, Singular
समःequal, even-minded
समः:
TypeAdjective
Rootसम
FormMasculine, Nominative, Singular
मुनिःa sage (the seeker)
मुनिः:
Karta
TypeNoun
Rootमुनि
FormMasculine, Nominative, Singular
समुपोढेषुwhen (they are) present/arrived, in arisen
समुपोढेषु:
Adhikarana
TypeAdjective
Rootसमुपोढ (सम्-उप-√वह/ऊह, past passive participle used adjectivally)
FormMasculine, Locative, Plural
कामेषुin pleasures/desires
कामेषु:
Adhikarana
TypeNoun
Rootकाम
FormMasculine, Locative, Plural
निरपेक्षःwithout expectation, indifferent
निरपेक्षः:
TypeAdjective
Rootनिरपेक्ष
FormMasculine, Nominative, Singular
परिव्रजेत्should wander (as a renunciant)
परिव्रजेत्:
TypeVerb
Rootपरि-√व्रज्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada

भीष्म उवाच

B
Bhīṣma
Y
Yudhiṣṭhira
H
Harita (Hārīta) Ṛṣi
I
itihāsa (ancient exemplar narrative)

Educational Q&A

A liberation-seeker should renounce household attachment, remain even-minded in gain and loss, and be free from craving even when pleasures are available—embracing the life of a wandering renunciant (parivrājaka).

Bhishma introduces an authoritative ancient example: a teaching attributed to the sage Harita. He urges Yudhishthira to listen, using this traditional account to support guidance on renunciation and inner detachment.