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Shloka 20

Adhyāya 272: Vṛtrasya Dharmiṣṭhatā, Indrasya Mohaḥ, Vasiṣṭha-upadeśaḥ

Vṛtra’s dharmic stature; Indra’s disorientation; Vasiṣṭha’s counsel

शब्दे स्पर्शे तथा रूपे न च भावयते मन: । विमुच्यते तदा कामान्न च धर्म विमुडचति

śabde sparśe tathā rūpe na ca bhāvayate manaḥ | vimucyate tadā kāmān na ca dharmaṃ vimuhyati ||

Bhīṣma said: “When the mind no longer dwells upon sound, touch, and form, it becomes released from desires; and in that state it is not deluded about dharma. The teaching points to inner restraint: freedom from sense-fixation loosens craving, and clarity about right conduct naturally follows.”

शब्देin sound
शब्दे:
Adhikarana
TypeNoun
Rootशब्द
FormMasculine, Locative, Singular
स्पर्शेin touch
स्पर्शे:
Adhikarana
TypeNoun
Rootस्पर्श
FormMasculine, Locative, Singular
तथाand likewise
तथा:
TypeIndeclinable
Rootतथा
रूपेin form
रूपे:
Adhikarana
TypeNoun
Rootरूप
FormNeuter, Locative, Singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
भावयतेconceives/meditates (upon)
भावयते:
TypeVerb
Rootभू
FormLat, Present, Atmanepada, Third, Singular
मनःthe mind
मनः:
Karta
TypeNoun
Rootमनस्
FormNeuter, Nominative, Singular
विमुच्यतेis released/freed
विमुच्यते:
TypeVerb
Rootमुच्
FormLat, Present, Atmanepada, Third, Singular
तदाthen
तदा:
TypeIndeclinable
Rootतदा
कामान्from desires
कामान्:
Apadana
TypeNoun
Rootकाम
FormMasculine, Accusative, Plural
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
धर्मम्dharma/righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
विमुच्यतिrelinquishes/abandons
विमुच्यति:
TypeVerb
Rootमुच्
FormLat, Present, Parasmaipada, Third, Singular

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Non-indulgent attention toward sense-objects (sound, touch, form) leads to release from kāma (craving), and that inner freedom prevents confusion about dharma; ethical clarity is presented as a fruit of self-mastery.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and the disciplines that support it; here he emphasizes mental withdrawal from sense-objects as the basis for overcoming desire and maintaining right discernment.