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Shloka 126

Adhyāya 272: Vṛtrasya Dharmiṣṭhatā, Indrasya Mohaḥ, Vasiṣṭha-upadeśaḥ

Vṛtra’s dharmic stature; Indra’s disorientation; Vasiṣṭha’s counsel

कुशलेनैव धर्मेण गतिमिष्टां प्रपद्यते । इस प्रकार मनुष्य पापात्मा हो जाता है। अब धर्मात्माके विषयमें मुझसे सुनो। वह जिस प्रकार परहित-साधक कल्याणकारी धर्मका आचरण करता है, उसी प्रकार कल्याणका भागी होता है। वह क्षेमकारक धर्मके प्रभावसे ही अभीष्ट गतिको प्राप्त होता है

kuśalenaiva dharmeṇa gatim iṣṭāṃ prapadyate |

Bhishma said: “By practicing dharma in a wholesome and skillful way alone, a person attains the desired goal. One who becomes sinful through harmful conduct should be contrasted with the righteous person: as one follows welfare-promoting, beneficial dharma for the good of others, so does one become a sharer in well-being. It is through the power of such protective dharma that one reaches the wished-for state.”

कुशलेनby/through auspicious (means)
कुशलेन:
Karana
TypeAdjective
Rootकुशल
FormNeuter, Instrumental, Singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
धर्मेणby dharma/righteousness
धर्मेण:
Karana
TypeNoun
Rootधर्म
FormMasculine, Instrumental, Singular
गतिम्goal/path/destination
गतिम्:
Karma
TypeNoun
Rootगति
FormFeminine, Accusative, Singular
इष्टाम्desired
इष्टाम्:
TypeAdjective
Rootइष्ट
FormFeminine, Accusative, Singular
प्रपद्यतेattains/approaches
प्रपद्यते:
TypeVerb
Rootप्र + पद्
FormPresent, Third, Singular, Atmanepada

भीष्म उवाच

B
Bhishma