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Shloka 3

कुण्डधारोपाख्यानम्

Kuṇḍadhāra-Upākhyāna: Dharma’s Superiority over Wealth and Desire

आह़यैनान्‌ महाब्रह्मन्‌ विशमानांस्ततस्तत: । पश्येमान्‌ हस्तपादैश्न श्लिष्टान्‌ देहेषु सर्वश:

āhvayainān mahābrahman viśamānāṁs tataḥ tataḥ | paśyemān hastapādaiś ca śliṣṭān deheṣu sarvaśaḥ ||

Chulādhāra said: “O great Brāhmaṇa, call these creatures who are slipping in here and there. Look—everywhere their hands and feet are drawn in and pressed close to their bodies as they enter their various shelters. Summon them and question them.”

आह्वयcall (you) / summon
आह्वय:
TypeVerb
Rootआह्वा (धातु)
Formलोट् (imperative), 2, singular, परस्मैपद
एनान्these (persons)
एनान्:
Karma
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formmasculine, accusative, plural
महाब्रह्मन्O great Brahman
महाब्रह्मन्:
TypeNoun
Rootमहाब्रह्मन् (प्रातिपदिक)
Formmasculine, vocative, singular
विशमानान्entering / creeping into
विशमानान्:
Karma
TypeVerb
Rootविश् (धातु) → विशमान (शतृ-प्रत्यय, वर्तमानकालिक कृदन्त)
Formmasculine, accusative, plural
ततःthen / from there
ततः:
TypeIndeclinable
Rootततः (अव्यय)
ततःagain then / here and there (repeated)
ततः:
TypeIndeclinable
Rootततः (अव्यय)
पश्यsee / behold
पश्य:
TypeVerb
Rootदृश् (धातु)
Formलोट् (imperative), 2, singular, परस्मैपद
इमान्these (persons)
इमान्:
Karma
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formmasculine, accusative, plural
हस्तपादैःwith (their) hands and feet
हस्तपादैः:
Karana
TypeNoun
Rootहस्त + पाद (प्रातिपदिक)
Formmasculine, instrumental, plural
and
:
TypeIndeclinable
Rootच (अव्यय)
श्लिष्टान्clung/pressed (close)
श्लिष्टान्:
Karma
TypeAdjective
Rootश्लिष् (धातु) → श्लिष्ट (क्त-प्रत्यय, भूतकृदन्त)
Formmasculine, accusative, plural
देहेषुon/in (their) bodies
देहेषु:
Adhikarana
TypeNoun
Rootदेह (प्रातिपदिक)
Formmasculine, locative, plural
सर्वशःeverywhere / wholly
सर्वशः:
TypeIndeclinable
Rootसर्वशः (अव्यय)

चुलाधार उवाच

चुलाधार (Chulādhāra)
महाब्रह्मन् (mahābrahman—addressed Brāhmaṇa)
हस्त (hands)
पाद (feet)
देह (body)

Educational Q&A

The verse urges careful observation and inquiry: by attentively watching how beings protect themselves and move through the world, one can question and learn about their nature and the ethical implications of one’s actions toward them.

Chulādhāra addresses a Brāhmaṇa and points out creatures entering their shelters, with limbs drawn in close to their bodies. He asks the Brāhmaṇa to call them and question them, setting up a reflective, didactic exchange.