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Shloka 13

कपिल–स्यूमरश्मि संवादः

Kapila and Syūmaraśmi on Renunciation, Householder Support, and Epistemic Authority

यथान्धबधिरोन्मत्ता उच्छवासपरमा: सदा । देवैरपिहितद्वारा: सोपमा पश्यतो मम

yathāndhabadhironmattā ucchvāsaparamāḥ sadā | devair apihitadvārāḥ sopamā paśyato mama ||

Tulādhāra said: “Just as blind, deaf, and deranged people—whose gateways of perception (eyes, ears, and the like) have been shut by the gods—continue always with nothing but the act of breathing, so too is my condition, though I am one who sees. In other words, even while seeing I do not ‘see’, while hearing I do not ‘hear’, and I do not let the mind run toward sense-objects; I remain as a witness, sustaining only the bare activity of inhalation and exhalation.”

यथाas, just like
यथा:
TypeIndeclinable
Rootयथा
अन्धblind (person)
अन्ध:
Karta
TypeAdjective
Rootअन्ध
FormMasculine, Nominative, Singular
बधिरdeaf (person)
बधिर:
Karta
TypeAdjective
Rootबधिर
FormMasculine, Nominative, Singular
उन्मत्ताःmad, deranged (people)
उन्मत्ताः:
Karta
TypeAdjective
Rootउन्मत्त
FormMasculine, Nominative, Plural
उच्छ्वास-परमाःhaving only breathing as their highest/sole activity
उच्छ्वास-परमाः:
Karta
TypeAdjective
Rootउच्छ्वासपरम
FormMasculine, Nominative, Plural
सदाalways
सदा:
TypeIndeclinable
Rootसदा
देवैःby the gods
देवैः:
Karana
TypeNoun
Rootदेव
FormMasculine, Instrumental, Plural
अपिहित-द्वाराःwhose doors (senses) are closed/covered
अपिहित-द्वाराः:
Karta
TypeAdjective
Rootअपिहितद्वार
FormMasculine, Nominative, Plural
स-उपमाa similar comparison; an apt simile
स-उपमा:
TypeAdjective
Rootसोपमा (स + उपमा)
FormFeminine, Nominative, Singular
पश्यतःof me who am seeing / while seeing
पश्यतः:
TypeVerb
Rootपश्यत् (√पश्)
FormMasculine/Neuter, Genitive, Singular
ममof me, my
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular

तुलाधार उवाच

T
Tulādhāra
D
deva (the gods)

Educational Q&A

The verse teaches inner detachment and mastery over the senses: the wise person remains a mere witness (sākṣin), not appropriating sensory experience as ‘I see/I hear,’ and not letting the mind chase objects—living with minimal, necessary activity, symbolized by simple breathing.

Tulādhāra describes his own spiritual state to his interlocutor: although he appears to function normally, he claims to be like one whose sense-gates are closed—engaging the world without inner grasping, maintaining equanimity and non-involvement while continuing basic life-functions.