Shloka 131

अपि पापकृतो रौद्रा: सत्यं कृत्वा पृथक्‌ पृथक्‌ । अद्रोहमविसंवादं प्रवर्तन्ते तदाश्रया:

api pāpakṛto raudrāḥ satyaṃ kṛtvā pṛthak pṛthak | adroham avisaṃvādaṃ pravartante tadāśrayāḥ ||

Bhīṣma said: Even those who are sinful and fierce, when they take truth as their guiding rule—each in his own sphere—come to live by non-injury and by faithfulness (freedom from deceit), sustained by that very commitment.

अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
पापकृतःa doer of sin
पापकृतः:
Karta
TypeNoun
Rootपापकृत्
FormMasculine, Nominative, Singular
रौद्राःfierce/cruel (persons)
रौद्राः:
Karta
TypeAdjective
Rootरौद्र
FormMasculine, Nominative, Plural
सत्यम्truth
सत्यम्:
Karma
TypeNoun
Rootसत्य
FormNeuter, Accusative, Singular
कृत्वाhaving done/made
कृत्वा:
TypeVerb
Rootकृ
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
पृथक्separately
पृथक्:
TypeIndeclinable
Rootपृथक्
पृथक्each by itself/individually
पृथक्:
TypeIndeclinable
Rootपृथक्
अद्रोहम्non-hostility/non-treachery
अद्रोहम्:
Karma
TypeNoun
Rootअद्रोह
FormMasculine, Accusative, Singular
अविसंवादम्non-deception/keeping faith
अविसंवादम्:
Karma
TypeNoun
Rootअविसंवाद
FormMasculine, Accusative, Singular
प्रवर्तन्तेthey proceed/act/engage
प्रवर्तन्ते:
TypeVerb
Rootप्र√वृत्
FormLat, Present, Third, Plural, Atmanepada
तत्that
तत्:
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
आश्रयाःthose who take refuge in/depending on
आश्रयाः:
Karta
TypeNoun
Rootआश्रय
FormMasculine, Nominative, Plural

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Truthfulness (satya) is presented as a foundational discipline: when one genuinely adopts truth as a guiding principle, it naturally supports other virtues such as non-hostility (adroha) and freedom from deceit or breach of trust (avisaṃvāda), even in people inclined to wrongdoing or harshness.

In the Śānti Parva’s instruction on dharma, Bhīṣma is teaching about ethical conduct and inner reform. Here he emphasizes that commitment to truth can restrain violent or sinful tendencies and stabilize behavior in society through reliability and non-injury.