Shloka 10

सत्यस्य वचन साधु न सत्याद्‌ विद्यते परम्‌ सत्येन विधुृतं सर्व सर्व सत्ये प्रतेछ्ठितम्‌,सत्य बोलना शुभ कर्म है। सत्यसे बढ़कर दूसरा कोई कार्य नहीं है। सत्यने ही सबको धारण कर रखा है और सत्यमें ही सब कुछ प्रतिष्ठित है

bhīṣma uvāca | satyasya vacanaṃ sādhu na satyād vidyate param | satyena vidhṛtaṃ sarvaṃ sarvaṃ satye pratiṣṭhitam ||

Bhishma said: Speaking the truth is a noble act; nothing is higher than truth. By truth all things are upheld, and in truth everything finds its firm foundation. In this teaching on dharma, Bhishma presents truthfulness not merely as a personal virtue but as the sustaining principle that supports the moral order of the world.

सत्यस्यof truth
सत्यस्य:
Adhikarana
TypeNoun
Rootसत्य
FormNeuter, Genitive, Singular
वचनम्speech; utterance
वचनम्:
Karta
TypeNoun
Rootवचन
FormNeuter, Nominative, Singular
साधुgood; virtuous
साधु:
Karta
TypeAdjective
Rootसाधु
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Root
सत्यात्than truth; from truth
सत्यात्:
Apadana
TypeNoun
Rootसत्य
FormNeuter, Ablative, Singular
विद्यतेexists; is found
विद्यते:
TypeVerb
Rootविद् (विद्/विद्-धातु) + यक् (विद्यते)
FormPresent, Third, Singular, Atmanepada
परम्higher; superior
परम्:
Karta
TypeAdjective
Rootपर
FormNeuter, Nominative, Singular
सत्येनby truth; through truth
सत्येन:
Karana
TypeNoun
Rootसत्य
FormNeuter, Instrumental, Singular
विधृतम्held up; sustained
विधृतम्:
TypeVerb
Rootवि + धृ (धृ) (क्त)
FormNeuter, Nominative, Singular, क्त (past passive participle)
सर्वम्all; everything
सर्वम्:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Singular
सर्वम्all; everything
सर्वम्:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Singular
सत्येin truth
सत्ये:
Adhikarana
TypeNoun
Rootसत्य
FormNeuter, Locative, Singular
प्रतिष्ठितम्established; founded
प्रतिष्ठितम्:
TypeVerb
Rootप्रति + स्था (स्था) (क्त)
FormNeuter, Nominative, Singular, क्त (past passive participle)

भीष्म उवाच

B
Bhishma

Educational Q&A

Truthfulness (satya) is presented as the supreme dharmic value: speaking truth is virtuous, nothing surpasses truth, and truth is the sustaining foundation upon which all things stand.

In the Shanti Parva’s instruction on dharma, Bhishma is advising the listener (Yudhishthira in the broader dialogue) by emphasizing satya as a central pillar of righteous conduct and the stability of the world’s moral order.