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Shloka 193

अहिंसा-प्रधान धर्मविचारः

Ahiṃsā as the Superior Dharma: Practical and Scriptural Reasoning

द्वे चायुते नरश्रेष्ठ वाय्वाहारा महामते । तात! महामते! नरश्रेष्ठ फिर वह दस हजार पद्म वर्षोतक मृगोंके साथ विचरती रही। इसके बाद बीस हजार वर्षोंतक उसने केवल वायुका आहार किया

dve cāyute naraśreṣṭha vāyvāhārā mahāmate | tāta mahāmate naraśreṣṭha tataḥ sā daśa-sahasra-padma-varṣotka-mṛgaiḥ saha vicaratī rahī | tataḥ paraṁ viṁśati-sahasra-varṣāṇi kevalaṁ vāyum evāhāram akarot |

Bhīṣma said: “O best of men, O wise one—she lived for two ayutas subsisting only on air. Then, dear child, she roamed in the company of deer for ten thousand padma-years. After that, for twenty thousand years she took nothing but air as her sole nourishment.”

द्वेtwo
द्वे:
Karma
TypeAdjective
Rootद्वि
FormFeminine, Nominative, Dual
and
:
TypeIndeclinable
Root
आयुतेtwo tens of thousands (i.e., 20,000)
आयुते:
Karma
TypeNoun
Rootआयुत
FormNeuter, Nominative, Dual
नरश्रेष्ठO best of men
नरश्रेष्ठ:
TypeNoun
Rootनरश्रेष्ठ
FormMasculine, Vocative, Singular
वाय्वाहाराhaving air as food; subsisting on air
वाय्वाहारा:
Karta
TypeAdjective
Rootवाय्वाहार
FormFeminine, Nominative, Singular
महामतेO great-minded one
महामते:
TypeNoun
Rootमहामति
FormMasculine, Vocative, Singular

पितामह उवाच

B
Bhīṣma (Pitāmaha)
U
unnamed female ascetic (she)
D
deer (mṛga)
A
air (vāyu)

Educational Q&A

The verse highlights tapas—radical self-control and endurance—as a dharmic discipline, presenting sustained austerity (living on air, long periods of restraint) as a model of spiritual resolve.

Bhīṣma describes an ascetic woman’s extraordinary regimen across immense spans of time: she wanders with deer and repeatedly undertakes prolonged periods of subsisting solely on air, emphasizing the intensity of her vow.