Shloka 13
Adhyāya 249 — Mṛtyu-prādurbhāvaḥ (The Manifestation of Death) / Restraint of Tejas and Ordered Saṃhāra
लोभमोहतृणच्छन्नां कामक्रो धसरीसूपाम् । सत्यतीर्थनृतक्षोभां क्रोधपड्कां सरिद्वराम्
lobha-moha-tṛṇa-channāṁ kāma-krodha-sarīsṛpām | satya-tīrtha-nṛta-kṣobhāṁ krodha-paṅkāṁ sarid-varām ||
Vyāsa said: This river called saṁsāra is terrifying, flowing through all the worlds. Its banks are formed by the mind’s intentions; it is overgrown and concealed by the grasses of greed and delusion. Desire and anger dwell in it like serpents. Truth is its ford, while falsehood is its turbulence; anger is its mire. It is a ‘best of rivers’ in the sense that none surpasses it in power to sweep beings along. One who has not conquered the self finds it exceedingly hard to cross; but with purified discernment one can pass beyond it.
व्यास उवाच
Educational Q&A
Saṁsāra is portrayed as a dangerous river whose hidden grasses are greed and delusion, whose serpents are desire and anger, and whose mud is anger itself. Crossing becomes possible through self-conquest and purified discernment, with truth serving as the reliable ‘ford’.
In Śānti Parva’s instruction on liberation and conduct, Vyāsa teaches through an extended metaphor: the human condition is like a river that sweeps beings along, and the listener is urged to cross it by cultivating truth, clarity, and mastery over the mind and passions.