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Shloka 21

अध्यात्म-तत्त्व-निर्णयः

Adhyātma Taxonomy: Elements, Faculties, and Guṇas

जब जीवात्मा सम्पूर्ण प्राणियोंमें अपनेको और अपनेमें सम्पूर्ण प्राणियोंको स्थित देखता है, उस समय वह ब्रह्मभावको प्राप्त हो जाता है

yadā jīvātmā samasta-prāṇiṣu ātmānaṃ ca samasta-prāṇinaḥ ātmany eva sthitān paśyati, tadā sa brahma-bhāvaṃ prāpnoti.

Vyāsa said: When the individual self truly perceives itself present in all beings, and all beings present within itself, it attains the state of Brahman—an ethical vision in which separateness falls away and universal regard becomes natural.

यदाwhen
यदा:
Adhikarana
TypeIndeclinable
Rootयदा
Formtemporal adverb
जीवात्माthe individual self
जीवात्मा:
Karta
TypeNoun
Rootजीवात्मन्
Formmasculine, nominative, singular
सम्पूर्णेषुin all, in the entire
सम्पूर्णेषु:
Adhikarana
TypeAdjective
Rootसम्पूर्ण
Formmasculine/neuter, locative, plural
प्राणिषुin living beings
प्राणिषु:
Adhikarana
TypeNoun
Rootप्राणिन्
Formmasculine, locative, plural
आत्मानम्the self
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
Formmasculine, accusative, singular
and
:
TypeIndeclinable
Root
Formconjunction
आत्मनिin oneself
आत्मनि:
Adhikarana
TypeNoun
Rootआत्मन्
Formmasculine, locative, singular
and
:
TypeIndeclinable
Root
Formconjunction
सम्पूर्णान्all, entire
सम्पूर्णान्:
Karma
TypeAdjective
Rootसम्पूर्ण
Formmasculine, accusative, plural
प्राणिनःliving beings
प्राणिनः:
Karma
TypeNoun
Rootप्राणिन्
Formmasculine, accusative, plural
स्थितान्situated, abiding
स्थितान्:
TypeVerb
Rootस्था
Formpast passive participle, masculine, accusative, plural
पश्यतिsees
पश्यति:
TypeVerb
Rootदृश्
Formpresent tense, parasmaipada, 3rd person, singular
तदाthen
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
Formtemporal adverb
सःhe
सः:
Karta
TypePronoun
Rootतद्
Formmasculine, nominative, singular
ब्रह्मभावम्the state of Brahman
ब्रह्मभावम्:
Karma
TypeNoun
Rootब्रह्मभाव
Formmasculine, accusative, singular
प्राप्नोतिattains
प्राप्नोति:
TypeVerb
Rootप्र-आप्
Formpresent tense, parasmaipada, 3rd person, singular

व्यास उवाच

V
Vyāsa
J
jīvātmā
B
Brahman

Educational Q&A

Liberation arises from direct realization of non-separation: seeing the same Self in all beings and all beings within oneself. This vision culminates in brahma-bhāva, the Brahman-state, which grounds ethical conduct in universal empathy rather than narrow self-interest.

In the Shānti Parva’s instruction on peace and liberation, Vyāsa articulates a contemplative criterion for spiritual attainment: the moment of inner vision where the jīvātmā recognizes its identity/continuity with all life, leading to Brahman-realization.