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Shloka 3

Vānaprastha-vṛtti and the Transition toward the Fourth Āśrama (वानप्रस्थवृत्तिः चतुर्थाश्रमोपक्रमश्च)

छिन्नदोषो मुनिर्योगान्‌ युक्तो युज्जीत द्वादश । देशकर्मानुरागार्थानुपायापायनिश्चयै:

chinnadoṣo munir yogān yukto yuñjīta dvādaśa | deśakarmānurāgārthān upāyāpāyaniścayaiḥ ||

Vyāsa said: A sage who has cut off his faults and is established in discipline should practice the twelve yogic disciplines, making clear discernments about place and conduct, about attachments and their aims, and about the proper means and the possible dangers or setbacks—so that his practice proceeds in a well-governed, ethically sound way.

छिन्नदोषःone whose faults are cut off (faultless)
छिन्नदोषः:
Karta
TypeAdjective
Rootछिन्नदोष
FormMasculine, Nominative, Singular
मुनिःsage
मुनिः:
Karta
TypeNoun
Rootमुनि
FormMasculine, Nominative, Singular
योगान्yogas; disciplines/means of yoga
योगान्:
Karma
TypeNoun
Rootयोग
FormMasculine, Accusative, Plural
युक्तःyoked; disciplined; engaged
युक्तः:
Karta
TypeAdjective
Rootयुक्त
FormMasculine, Nominative, Singular
युज्जीतshould practice/should apply (himself)
युज्जीत:
TypeVerb
Rootयुज्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
द्वादशtwelve
द्वादश:
Karma
TypeAdjective
Rootद्वादश
FormMasculine, Accusative, Plural
देशकर्मानुरागार्थान्objects of attachment: place, action, affection, and purpose
देशकर्मानुरागार्थान्:
Karma
TypeNoun
Rootदेशकर्मानुरागार्थ
FormMasculine, Accusative, Plural
उपायापायनिश्चयैःby determinations of means and avoidance (approach and withdrawal)
उपायापायनिश्चयैः:
Karana
TypeNoun
Rootउपायापायनिश्चय
FormMasculine, Instrumental, Plural

व्यास उवाच

V
Vyāsa
M
muni (sage)
D
dvādaśa yogāḥ (twelve yogic disciplines)

Educational Q&A

Purified character is the foundation of yoga: a sage free from faults should undertake disciplined practice, guided by clear discernment—choosing suitable place and conduct, understanding the pull and purpose of attachments, and judging both the right means and the risks that can derail progress.

In the didactic setting of Śānti Parva, Vyāsa continues instructive discourse on spiritual discipline, outlining how a qualified sage should proceed—by engaging in a set of ‘twelve’ yogic practices while carefully evaluating context (place and action) and practical strategy (means versus dangers).