Shloka 10
Vānaprastha-vṛtti and the Transition toward the Fourth Āśrama (वानप्रस्थवृत्तिः चतुर्थाश्रमोपक्रमश्च)
चेतनाबन्धुरश्वारुश्चाचारग्रहनेमिमान् । दर्शनस्पर्शनवहो प्राणभश्रवणवाहन:
cetanābandhur aśvārūś cācāragṛhane mimān | darśanasparśanavaho prāṇabhraśravaṇavāhanaḥ ||
Vyāsa said: In this inner chariot, consciousness is the charioteer’s companion; right conduct forms the rim that holds the wheel together. Sight and touch serve as its bearers, and the vital breath together with hearing function as its conveyance. When conduct is steady and the senses are properly harnessed, the journey tends toward clarity and liberation rather than toward moral collapse.
व्यास उवाच
Educational Q&A
The verse uses a chariot metaphor to teach ethical and yogic self-governance: consciousness and disciplined conduct stabilize the ‘vehicle’ of embodied life, while the sense-faculties and vital functions must be properly integrated so the self’s journey leads toward clarity and liberation.
In Śānti Parva’s instruction on dharma and inner discipline, Vyāsa describes components of an inner chariot—mapping moral conduct, consciousness, senses, and life-breath onto chariot parts—to explain how the embodied self proceeds toward higher realization when rightly guided.