Shloka 12
Adhyāya 222 — ब्रह्मस्थानप्राप्ति: मोक्षधर्मे समत्वव्रतम्
Attaining the Brahman-Station: The Vow of Equanimity in Mokṣadharma
“आप रस्सियोंसे बाँधे गये, अपने राज्यसे भ्रष्ट हुए और शत्रुओंके वशमें पड़ गये थे। आप अपनी राज्यलक्ष्मीसे वंचित हो गये। प्रह्नमादजी! ऐसी शोचनीय स्थितिमें पड़ जानेपर भी आप शोक नहीं कर रहे हैं? ।।
prajñālābhāt tu daiteya utāho dhṛtimattayā | prahrāda susthirūpo 'si paśyan vyasanam ātmanaḥ ||
Bhīṣma said: “O Daitya prince Prahlāda, though you have been bound with ropes, deprived of your kingdom, and fallen under the control of enemies—though you have been cut off from the royal fortune that was yours—still you do not grieve. Seeing this calamity upon yourself, how do you remain so steady? Is this composure born of true understanding, or of steadfast endurance?”
भीष्म उवाच
Educational Q&A
Steadiness in adversity can arise from two closely related sources: insight (prajñā—seeing the nature of fortune and misfortune clearly) and fortitude (dhṛti—trained endurance and self-control). The verse frames equanimity as an ethical and spiritual achievement rather than mere lack of feeling.
Bhishma addresses Prahrāda, who has been captured and stripped of power, yet remains unshaken. Bhishma probes the cause of this unusual calm, asking whether it comes from realized knowledge or from resolute courage.