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Shloka 12

अध्याय २२० — बलिवासवसंवादः

Bali–Vāsava Dialogue on Kāla and Steadfastness

अवैरकृत्‌ सूपचार: समो निन्दाप्रशंसयो: । सुवृत्त: शीलसम्पन्न: प्रसन्नात्मा55त्मवान्‌ प्रभु:

avairakṛt sūpacāraḥ samo nindāpraśaṃsayoḥ | suvṛttaḥ śīlasampannaḥ prasannātmā ātmavān prabhuḥ ||

Bhīṣma said: “He bears no enmity and behaves with refined courtesy. He remains even-minded amid blame and praise. His conduct is good, his character well-formed; his inner self is serene. Self-possessed and masterful, he stands firm in virtue.”

अवैरकृत्one who causes no enmity / non-hostile
अवैरकृत्:
Karta
TypeAdjective
Rootअवैरकृत् (अ-वैर + कृत्)
FormMasculine, Nominative, Singular
सूपचारःof good conduct / well-behaved
सूपचारः:
Karta
TypeAdjective
Rootसूपचार (सु + उपचार)
FormMasculine, Nominative, Singular
समःequal, impartial
समः:
Karta
TypeAdjective
Rootसम
FormMasculine, Nominative, Singular
निन्दा-प्रशंसयोःin blame and praise
निन्दा-प्रशंसयोः:
Adhikarana
TypeNoun
Rootनिन्दा, प्रशंसा
FormFeminine, Locative, Dual
सुवृत्तःof good conduct / well-mannered
सुवृत्तः:
Karta
TypeAdjective
Rootसुवृत्त (सु + वृत्त)
FormMasculine, Nominative, Singular
शीलसम्पन्नःendowed with good character
शीलसम्पन्नः:
Karta
TypeAdjective
Rootशीलसम्पन्न (शील + सम्पन्न)
FormMasculine, Nominative, Singular
प्रसन्नात्माof serene mind
प्रसन्नात्मा:
Karta
TypeAdjective
Rootप्रसन्नात्मन् (प्रसन्न + आत्मन्)
FormMasculine, Nominative, Singular
आत्मवान्self-possessed, self-controlled
आत्मवान्:
Karta
TypeAdjective
Rootआत्मवत्
FormMasculine, Nominative, Singular
प्रभुःmaster, capable person
प्रभुः:
Karta
TypeNoun
Rootप्रभु
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma

Educational Q&A

The verse defines an ideal ethical person: one who does not generate hostility, treats others with courteous conduct, remains steady in praise and blame, and is inwardly serene and self-mastered.

In Śānti Parva, Bhīṣma instructs on dharma and right conduct; here he lists qualities that mark a virtuous, authoritative person fit to guide or lead through moral steadiness.