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Shloka 64

Adhyāya 199: Karma–Jñāna Causality and the Nirguṇa Brahman

Manu’s Instruction

सत्यमेकाक्षरं ब्रह्म सत्यमेकाक्षरं तप: । सत्यमेकाक्षरो यज्ञ: सत्यमेकाक्षरं श्रुतम्‌

satyam ekākṣaraṃ brahma satyam ekākṣaraṃ tapaḥ | satyam ekākṣaro yajñaḥ satyam ekākṣaraṃ śrutam ||

The Brāhmaṇa declares that Truth is the one imperishable syllable that is Brahman itself. Truth alone is the unfailing austerity; Truth alone is the enduring sacrifice; and Truth alone is the deathless sacred learning (śruti). In ethical terms, the verse elevates satya as the single, indestructible foundation of spiritual life and righteous conduct.

सत्यम्truth
सत्यम्:
Karta
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
एकाक्षरम्single-syllabled / one imperishable syllable
एकाक्षरम्:
Karta
TypeAdjective
Rootएकाक्षर
FormNeuter, Nominative, Singular
ब्रह्मBrahman (the Absolute)
ब्रह्म:
Karta
TypeNoun
Rootब्रह्मन्
FormNeuter, Nominative, Singular
सत्यम्truth
सत्यम्:
Karta
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
एकाक्षरम्single-syllabled / one imperishable syllable
एकाक्षरम्:
Karta
TypeAdjective
Rootएकाक्षर
FormNeuter, Nominative, Singular
तपःausterity, penance
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
सत्यम्truth
सत्यम्:
Karta
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
एकाक्षरःsingle-syllabled / one imperishable syllable
एकाक्षरः:
Karta
TypeAdjective
Rootएकाक्षर
FormMasculine, Nominative, Singular
यज्ञःsacrifice, ritual
यज्ञः:
Karta
TypeNoun
Rootयज्ञ
FormMasculine, Nominative, Singular
सत्यम्truth
सत्यम्:
Karta
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
एकाक्षरम्single-syllabled / one imperishable syllable
एकाक्षरम्:
Karta
TypeAdjective
Rootएकाक्षर
FormNeuter, Nominative, Singular
श्रुतम्the Veda / sacred revelation
श्रुतम्:
Karta
TypeNoun
Rootश्रुत
FormNeuter, Nominative, Singular

ब्राह्मण उवाच

ब्राह्मण (Brāhmaṇa, speaker)
ब्रह्म (Brahman)
तपस् (austerity)
यज्ञ (sacrifice)
श्रुति/वेद (śruti, Vedic revelation)

Educational Q&A

Satya (truth) is presented as the single imperishable essence underlying Brahman, austerity, sacrifice, and śruti; therefore truthfulness is not merely a moral rule but the very substance of spiritual realization and dharmic life.

In Śānti Parva’s didactic setting, a Brāhmaṇa speaker delivers a concise doctrinal statement, identifying ‘truth’ as the unchanging core of the highest metaphysical principle and of key religious practices (tapas, yajña, and Vedic learning).