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Shloka 7

Adhyāya 159 — Dāna–Dakṣiṇā, Āpaddharma Measures, and Prāyaścitta Classifications

सर्वभूतेष्वभिद्रोह: सर्वभूतेष्वसत्कृति: । सर्वभूतेष्वविश्वास: सर्वभूतेष्वनार्जवम्‌

bhīṣma uvāca | sarvabhūteṣv abhidrohaḥ sarvabhūteṣv asatkṛtiḥ | sarvabhūteṣv aviśvāsaḥ sarvabhūteṣv anārjavam |

Bhishma said: Hostility toward all beings, disrespect toward all beings, distrust toward all beings, and crookedness in one’s dealings with all beings—these are the marks of a degraded disposition, opposed to dharma and destructive of right conduct.

सर्वभूतेषुamong/in all beings
सर्वभूतेषु:
Adhikarana
TypeNoun
Rootसर्वभूत
FormNeuter, Locative, Plural
अभिद्रोहःhostility, aggression
अभिद्रोहः:
Karta
TypeNoun
Rootअभिद्रोह
FormMasculine, Nominative, Singular
सर्वभूतेषुtowards all beings
सर्वभूतेषु:
Adhikarana
TypeNoun
Rootसर्वभूत
FormNeuter, Locative, Plural
असत्कृतिःdisrespect, dishonor
असत्कृतिः:
Karta
TypeNoun
Rootअसत्कृति
FormFeminine, Nominative, Singular
सर्वभूतेषुtowards all beings
सर्वभूतेषु:
Adhikarana
TypeNoun
Rootसर्वभूत
FormNeuter, Locative, Plural
अविश्वासःdistrust
अविश्वासः:
Karta
TypeNoun
Rootअविश्वास
FormMasculine, Nominative, Singular
सर्वभूतेषुtowards all beings
सर्वभूतेषु:
Adhikarana
TypeNoun
Rootसर्वभूत
FormNeuter, Locative, Plural
अनार्जवम्crookedness, lack of straightforwardness
अनार्जवम्:
Karta
TypeNoun
Rootअनार्जव
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhishma

Educational Q&A

Bhishma identifies universal ill-will—harmfulness, contempt, suspicion, and deceit toward all beings—as fundamentally adharma. Ethical life begins with non-hostility and straightforward, respectful conduct toward everyone.

In Shanti Parva, Bhishma instructs Yudhishthira on dharma after the war. Here he lists traits that signal moral decline, emphasizing how one’s attitude and behavior toward all beings reveals one’s inner character.