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Shloka 44

Dama-pradhāna-dharma (Self-restraint as the Root of Dharma) — Śānti-parva 154

कि करिष्यथ शोचित्वा मृतं किमनुशोचथ । सर्वस्य हि प्रभु: कालो धर्मत: समदर्शन:

kiṁ kariṣyatha śocitvā mṛtaṁ kim anuśocatha | sarvasya hi prabhuḥ kālo dharmataḥ samadarśanaḥ ||

Bhīṣma said: “What will you accomplish by grieving? Why lament for one who is already dead—can you bring him back to life? Time alone is the ruler and master of all; in accordance with dharma it looks upon everyone with equal regard.”

किम्what
किम्:
Karma
TypePronoun
Rootकिम्
Formneuter, accusative, singular
करिष्यथwill you do
करिष्यथ:
Karta
TypeVerb
Rootकृ (करणे)
Formsimple future (luṭ), second, plural, parasmaipada
शोचित्वाhaving grieved
शोचित्वा:
Karana
TypeVerb
Rootशुच् (शोके)
Formक्त्वा (absolutive/gerund), parasmaipada (usage)
मृतम्the dead (one), dead
मृतम्:
Karma
TypeAdjective
Rootमृत (from √मृ)
Formneuter, accusative, singular
किम्what
किम्:
Karma
TypePronoun
Rootकिम्
Formneuter, accusative, singular
अनुशोचथdo you grieve (over)
अनुशोचथ:
Karta
TypeVerb
Rootअनु-शुच् (अनुशोके)
Formpresent (laṭ), second, plural, parasmaipada
सर्वस्यof all
सर्वस्य:
Adhikarana
TypePronoun/Adjective
Rootसर्व
Formmasculine/neuter, genitive, singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
प्रभुःlord, master
प्रभुः:
Karta
TypeNoun
Rootप्रभु
Formmasculine, nominative, singular
कालःTime (Death)
कालः:
Karta
TypeNoun
Rootकाल
Formmasculine, nominative, singular
धर्मतःaccording to dharma, rightly
धर्मतः:
TypeIndeclinable
Rootधर्म
Formtasil-ablatival adverb (-तः)
समदर्शनःone who sees equally; impartial
समदर्शनः:
Karta
TypeAdjective
Rootसमदर्शन
Formmasculine, nominative, singular

भीष्म उवाच

B
Bhīṣma
K
Kāla (Time)

Educational Q&A

Grief cannot reverse death; therefore one should restrain excessive lamentation and recognize Kāla (Time) as the impartial sovereign operating in accordance with dharma.

In the Śānti Parva, Bhīṣma instructs and consoles by redirecting attention from emotional lament to a dharmic understanding of mortality and the inevitability of Time.