Tapas, Tīrtha, and Moral Rehabilitation (Śānti-parva 148)
एवमुकक्त्वा विनिश्ित्य रौद्रकर्मा स लुब्धक: । महाप्रस्थानमाश्रित्य प्रययौ संशितव्रत:,ऐसा कहकर धर्माचरणका ही निश्चय करके वह भयानक कर्म करनेवाला व्याध कठोर व्रतका आश्रय ले महाप्रस्थानके पथपर चल दिया
evam uktvā viniścitya raudrakarmā sa lubdhakaḥ | mahāprasthānam āśritya prayayau saṃśitavrataḥ ||
Having spoken thus, and firmly resolving upon the practice of dharma, that hunter—though known for fierce deeds—embraced a stern vow and set out upon the path of the Great Departure, turning his life toward disciplined renunciation and moral resolve.
भीष्म उवाच
Even one associated with harsh or violent livelihood can choose dharma through firm resolve; ethical transformation is shown through adopting strict vows and turning toward renunciation and higher purpose.
After making a statement (in the preceding context), the hunter decisively commits to dharmic conduct, takes up a rigorous vow, and departs on the path called mahāprasthāna—symbolizing a decisive turning away from former life toward disciplined, renunciatory departure.