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Shloka 5

Sandhi–Vigraha in Āpada: The Mouse and the Cat (सन्धिविग्रहापदि—मूषकमार्जारसंवादः)

सर्वकाननदेशकज्ञ: पारियात्रचर: सदा । धर्मज्ञ: सर्वभूतानाममोधेषुर्दूढायुध:

sarva-kānana-deśa-kajñaḥ pāriyātra-caraḥ sadā | dharmajñaḥ sarva-bhūtānām amodheṣur dūḍhāyudhaḥ ||

Bhishma said: He knew every region of the forests in full detail. He constantly ranged about the Pāriyātra mountains. He understood the proper duties and ways of all living beings. His arrows never failed to strike their mark, and his weapons and arms were firmly secured and dependable—marking him as a disciplined, dharma-aware warrior of the wilderness.

सर्वकाननदेशकज्ञःknower of all forest-regions
सर्वकाननदेशकज्ञः:
Karta
TypeAdjective
Rootसर्वकाननदेशकज्ञ
FormMasculine, Nominative, Singular
पारियात्रचरःone who roams in/around (Mount) Pāriyātra
पारियात्रचरः:
Karta
TypeAdjective
Rootपारियात्रचर
FormMasculine, Nominative, Singular
सदाalways
सदा:
Adhikarana
TypeIndeclinable
Rootसदा
धर्मज्ञःknower of dharma
धर्मज्ञः:
Karta
TypeAdjective
Rootधर्मज्ञ
FormMasculine, Nominative, Singular
सर्वभूतानाम्of all beings
सर्वभूतानाम्:
Adhikarana
TypeNoun
Rootसर्वभूत
FormNeuter, Genitive, Plural
अमोघेषुःhaving unfailing arrows; unerring archer
अमोघेषुः:
Karta
TypeAdjective
Rootअमोघेषु
FormMasculine, Nominative, Singular
दृढायुधःwhose weapons are firm/strong
दृढायुधः:
Karta
TypeAdjective
Rootदृढायुध
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma
P
Pāriyātra (mountain range)
F
forests (kānana)
A
arrows (iṣu)
W
weapons (āyudha)

Educational Q&A

The verse praises an ideal type of capable person—especially a warrior or protector—whose excellence is not only martial (unfailing aim, reliable weapons) but also ethical and ecological: he knows the terrain thoroughly and understands dharma as it applies to all beings. Competence is presented as inseparable from dharma-awareness and disciplined preparedness.

Bhishma is describing a particular figure’s qualities: deep knowledge of forest regions, constant movement in the Pāriyātra area, insight into the duties/natures of living beings, and exceptional martial reliability (arrows that do not miss, well-secured weapons). The description functions as character-portraiture within Bhishma’s broader instruction in the Shanti Parva.